Hunter Wallace, formerly known as “Prozium,” blogs at Occidental Dissent. Before he picked fights with nationalist intellectuals he had written a series of fairly good articles, which I’ll be republishing in this blog. I read the following article, “Homicide or Suicide?,” at The Occidental Quarterly.
In the Occidental Observer, Kevin MacDonald engages Eric P. Kaufmann’s The Rise and Fall of Anglo-America, which is easily the second most important book (aside from The Culture of Critique) about White racial decline in the United States. A shorter review has been posted in VDARE. It doesn’t do justice to the breadth of the subject matter and isn’t worth bothering with.
The thrust of MacDonald’s review is that Kaufmann omits certain facts about the Jewish role in Anglo-American racial decline and glosses over others. Aside from that, MacDonald and Kaufmann are in broad agreement on most points of interest. Kaufmann doesn’t shy away from the fact that Jewish influence was a major cause in the reinterpretation of Americanism along cosmopolitan lines. The major difference from MacDonald’s viewpoint is that Kaufmann (correctly) pays more attention to the indigenous “liberal, cosmopolitan Anglo-Saxon tradition” as a cause of subversion from within.
Having read both books, I came away with the impression that they complemented each other. Each provides certain windows into White racial decline that the other lacks. For example, Kaufmann’s book draws attention to Felix Adler and the Ethical Culture movement, an angle on the Jewish Question and the rise of secular humanism which I don’t recall MacDonald addressing before. Similarly, MacDonald’s account contains a much more in depth treatment of Boasian anthropology and the New York Intellectuals.
It is a sad testament to the decrepit state of American intellectual life that all of two books have been written about the most important subject in American history: the decline of its indigenous White majority. Even taken together, MacDonald and Kaufmann have barely scratched the surface of the subject. In contrast, hundreds (if not thousands) of articles and volumes have been written about the Holocaust and can be easily accessed in any decent college library, an event which didn’t even take place on American soil. This fact alone speaks volumes about ethnic constitution of America’s ruling class and their priorities.
A future scholar will one day have to write a separate book entitled The Fall of the Jim Crow South. There wasn’t a singular Anglo-America or White America that declined on account of Boasian anthropology, Freudian psychoanalysis, the New York Intellectuals, and the Frankfurt School. Until the 1970s, Dixie was another country in its racial policies and cultural attitudes. Neither Kaufmann or MacDonald has adequately addressed this.
The cause of the South’s racial decline is plain enough to discern: the federal government forced the national racial consensus on the region through Smith v. Allwright, Morgan v. Commonwealth of Virginia, Shelly v. Kramer, Sweatt, McLaurin, Gayle, Brown v. Board of Education, the Civil Rights Acts of 1957, 1960, and 1964, the Voting Rights Act of 1965, the Immigration Act of 1965, Loving v. Virginia, the Civil Rights Act of 1968, and direct military intervention in Arkansas, Mississippi, and Alabama. There was little popular support for integration in the region. In the South, traditional racial attitudes remained strong from the elites to the common man, and were stoked to new heights during the Civil Rights Movement, whereas they collapsed elsewhere. Integration sparked the massive resistance movement, the citizen’s councils, and a revival of the Klan — why not in Chicago, Boston, and New York City?
In the Senate, Southerners led by Richard Russell filibustered and bitterly resisted the new federal civil rights laws, but were frustrated and defeated time and again by a lopsided coalition of Northern Democrats and Republicans. They deserted Lyndon Johnson at the polls for Barry Goldwater and George Wallace. Beyond the 1960s, Southerners defeated the Equal Rights Amendment and voted against Ronald Reagan’s IRCA amnesty of illegal aliens, the Immigration Act of 1990, and the Civil Rights Act of 1991. They also led the opposition to the MLK holiday in Congress and the George W. Bush amnesties.
If the Confederacy had won its independence, there is little reason to believe that cosmopolitanism and anti-racism would have emerged victorious in the American South in the twentieth century. These were not indigenous social movements. Indeed, the only reason that White America held out as long as it did is because the South transformed itself into a one-party state under Jim Crow to defeat integration in Congress. Northern Republicans didn’t stop pushing for civil rights legislation until a Depression overwhelmed the Harrison administration in the 1890’s.
As I have stressed elsewhere, the Cultural Revolution of the 1960’s wasn’t the first time America had flirted with racial egalitarianism. The same laws were proposed and ratified during Reconstruction. They were supported in the North; opposed in the South. The bloodiest war in American history was fought to liberate the negro and impose racial equality on the country. An insurrection was carried on for three decades in the South to reverse the verdict of the Civil War. In the North, it was never reversed, and de jure integration became the order of the day from the 1880’s forward.
If the South was assassinated, the North committed suicide.
From the earliest days of the Revolution, racialism established only a tenuous hold in North. Pennsylvania was saturated in Quaker egalitarianism and repealed its anti-miscegenation law before the Constitution was signed. In the North, Thomas Jefferson’s racial theories were met with fierce opposition by the first abolitionist movement; denial of racial differences were commonplace in anti-slavery circles. Benjamin Franklin thought that negroes were “not deficient in natural understanding.” Alexander Hamilton remarked that “their natural faculties are perhaps probably as good as ours.” Samuel Stanhope Smith, the president of Princeton University, wrote several influential environmentalist tracts; anti-racism only went into eclipse after 1805.
Several Northern states never adopted Southern-style anti-miscegenation laws (Vermont, New Hampshire, New York, New Jersey) or Jim Crow-style segregation. In New York, an anti-miscegenation law was rejected by the state senate on libertarian grounds. In Massachusetts, the capital of “natural rights” rhetoric, the state anti-miscegenation law was repealed in the 1830’s for similar reasons. National Expansion and Indian Removal were never popular causes in New England and the Jackson administration was widely criticized for both. James Fenimore Cooper lionized the Noble Savage in The Last of the Mohicans (1826). The annexation of Texas was delayed for years by Northern Whig opposition. The Mexican War was deeply unpopular in New England.
In the North, the Amistad case was a cause célèbre, and starred former president John Quincy Adams who was an inveterate foe of the so-called “Slave Power.” In the 1830s, the second abolitionist movement was born and was even more committed to anti-racism and human rights than the first. William Lloyd Garrison and his followers denounced the Constitution as a pact with the Devil and burned it in the streets. Harriet Beecher Stowe’s Uncle Tom’s Cabin went on to become the all time bestseller of the nineteenth century. John Brown was lauded as a martyr after his murderous invasion of Virginia. Frederick Douglass was a respected intellectual. The Northern states passed personal liberty laws that violated the Constitution in order to harbor runaway negro slaves. The Dred Scott decision, which affirmed that only Whites could be U.S. citizens, was widely denounced in the North.
The trajectory of the North could not have been more different from the South. In the Antebellum era, a new generation of Southerners came of age and explicitly rejected the egalitarian heritage of the American Revolution. George Fitzhugh attacked capitalism, democracy, and the pernicious egalitarianism of Thomas Jefferson. Josiah Nott and Louis Agassiz pioneered new theories of racial differences. Sir Walter Scott novels were all the rage; the Middle Ages and aristocratic ideals came roaring back in style. In his famous cornerstone speech, Confederate Vice President Alexander Stephens stated that the Confederacy was the first nation in the world to be founded on the principle of racial inequality. The Civil War was fought over these ideals: aristocratic republicanism or egalitarian democracy, slave-based feudalism or free market capitalism, federalism or national consolidation, racialism or anti-racism. The victory of the North in that conflict determined the future disastrous course of America.
During Reconstruction, fanatics like Thaddeus Stevens and Charles Sumner wrote anti-racism into the Constitution in the form of the 13th, 14th, and 15th Amendments. Over the next fifty years, as the South retreated into Jim Crow, the North would steadily move towards full blown integration. Fatally, the churning of the Northern capitalist economy would bring wave after wave of European immigrants into the the Midwest and New England, eventually swamping the indigenous Yankee population in most Northern states. After thirty years of struggle, the damage was finally mitigated by the Immigration Act of 1924, but not before millions of indigestible German and Eastern European Jews had settled in the United States.
These Jews quickly established ethnic defense organizations, penetrated Ivy League universities, founded the motion picture industry, bought up newspapers, inserted themselves into the national political debate, and amassed huge fortunes by beating the indigenous Yankees at their own capitalist game. Their “freedom” and “equality” gave them every right to do so. As Kaufmann persuasively argues, Jews found receptive allies in the treacherous Northern Anglo-Protestant cosmopolitan milieu, which was the lineal descendant of the pre-Civil War abolitionist Left. If the Jewish nationwreckers succeeded at propagating Boasian anthropology, Freudianism, multiculturalism, and modernist cosmopolitanism, it was only because they found in the American North a region which by history, tradition, and inclination was already ripe for a fall and receptive to idealistic social engineering crusades. They travelled down the same road to fame and fortune that Rockefeller, J.P. Morgan, and Carnegie had blazed before them.
By the 1930s, white racial attitudes in the American North were so fragile that they were shaken to pieces by the wartime propaganda against the Third Reich. In stark contrast, Southerners emerged from the Second World War even more committed to segregation and white supremacy than they had been before. Northern WASPs were so crippled by their own effete liberalism that they allowed Jews to take over institution after institution rather than be impolite and “make a fuss” about their own precipitous dispossession. A revolution was effected without so much as a shot being fired.
In the end, Northern WASPs didn’t put up a fight. Unlike Germans under the Third Reich, they rolled over and died. It wasn’t exactly suicide, but it might as well have been. Like generations of Yankees before them, they were so used to worshiping money and conforming to public opinion that they allowed their culture to be stolen right out from under them once a new elite was thrown up by capitalism. Their tragic unraveling is an understudied subject. It is full of lessons for those of us who don’t want to see history repeat itself.
Excerpted
from a longer article
from Counter-Currents Publishing:
Réfléchir et Agir: You have published a fourth book on Judaism, a volume of 400 pages. Why another? Haven’t you said all there is to say?
Hervé Ryssen: I thought so too! But Judaism is a very closed world, very secret, thus after all these years of study, one still learns new things. This time, I explored the criminal world operating within the international Jewish community, and what one discovers there is, strictly speaking, incredible. The fact is that the Jewish Mafia is the main Mafia that exists today on this planet: racketeering, prostitution, drug trafficking, arms trading, contraband diamond smuggling, traffic in works of art, murder for hire, organized swindles, armed robberies, etc. Pornography, casinos, and discotheques are also largely held by Jewish gangsters.
R&A: You claim that international drug trafficking is mainly in the hands of the Jewish Mafia. Are you quite certain you are not overstating your case?
H. R.: I do not claim that the Jewish mafia controls most of the international illegal drug trade, since there are no statistics on the subject, but it does not appear incredible to me, judging by all information I could gather. The fact is that from the Chinese opium traffic of the nineteenth century to the present day, this mafia has been quite active in this field.
In the traffic of ecstasy, one can say for certain that the Jewish mafia holds a monopoly. Today, ecstasy is the drug that is most harmful to European young people. A pill of ecstasy gives a feeling of strength and well-being for a few hours, but it is above all a veritable chemical garbage bin. Its long-term effects are alarming because irreversible: memory loss; behavioral, sleep, and concentration problems; brain lesions in the children of druggie mother. The premier producer is Holland, but the big traffickers who were arrested ten years ago in France, Belgium, the United States, or Australia, all have Israeli passports. The business of ecstasy is 100% in the hands of Jewish gangsters, not all of whom come from Russia, since there are Sephardic traffickers as well. If you buy a pill of ecstasy, in every instance, you can be certain you are financing the Jewish mafia. Certain big ecstasy traffickers are also deeply involved in the heroin and cocaine trade.
R&A: You go back to the “American” gangsters of the Thirties...
H. R.: Yes, I was also interested in these mythical gangsters who had worked with the Sicilian mafia. The Jewish gangsters were particularly involved in “Murder Incorporated,” a kind of mutual insurance company of assassination thanks to which a local leader could profit from the services of killers coming from another locality and thus avoid blame. Murder Incorporated was a gang made up of mainly Jewish gangsters, who took care of the crime syndicate’s dirty work. It is estimated that from 1933 to 1940 the organization was responsible of more than 700 assassinations, but some speak of 2000. Because firearms are too easily traceable, they preferred to kill their victims with drowning, knives, bats, piano wire, and especially ice picks. All this is also part of the history of the Jewish people.
R&A: Why don’t people talk about this?
H. R.: It is always the famous reflex of “projection” about which I spoke in my two preceding books. Jewish intellectuals always project on others that about which they feel guilty. They say they were victims of Communism, for example, when in fact they were the main instigators. In the same way, Freud projected a problem specific to the Jewish people—rampant incest—on a universal level, and everyone fell into the trap.
In the 1990s, the media spoke about the terrible “Russian Mafia.” But truth to tell, all the “Russian” gangsters who were arrested had Israeli passports. The biggest one, Semion Mogilevitch, a major trafficker of weapons who also prostituted hundreds of Russian and Ukrainian girls in Prague and Budapest, was stopped in Moscow in January 2008. In France, the Courrierinternational was the only newspaper that reported it, but obviously his Jewishness was not mentioned: he was “Russian”!
Likewise, in Hollywood cinema, the drug traffickers, gangsters, “bad guys,” if they are not Sicilian, are very often Nordic white men: never Jews! The cosmopolitan directors undoubtedly have something to do with this sleight of hand.
I dedicated the last decades of my life to what may be called intuitive psychology. It’s only since the last year when I became concerned about the possibility of racial extinction. The insights I developed as an intuitive psychologist tell me that Michael O’Meara’s essays are among the profoundest I have encountered in white nationalist literature. The following article, “The Myth of our Rebirth,” is the second essay in his book Toward the White Republic (Counter-Currents Publ., 2010, available here):
My talk this evening is about what might be called “the power of myth.”
I refer here not to the Bill Moyers’ program of the same name, but rather to the politics of white racial preservation and specifically to what preservation entails at the deepest level of the human psyche, at that level of primordial symbolical activity, which is the realm of myth and epic poetry.
In approaching this subject, let me start with a few words about The Occidental Quarterly, for that’s where the subject begins.
The Quarterly’s project is not about myth per se, but about “metapolitics,” which, though it has a mythic dimension, deals mainly with rationally-examined ideas and values.
What is “metapolitics”?
This is a term you won’t find in the dictionary, and when it enters political discourse its meaning is often unclear.
I understand the term “metapolitics” mainly by analogy. Metapolitics is to politics as metaphysics is to physics.
What, then, is the relationship of metaphysics to physics?
According to my dictionary, physics is “the science of matter and energy and of the interaction between the two.”
“Metaphysics,” by contrast, is about that which is beyond physics—that is, it’s about the ultimate reality (assuming there is one) upon which the world of energy and matter rests.
Metaphysics, then, studies that which is the basis for the study of physics (whatever that may be).
Now if metapolitics is to politics as metaphysics is to physics, then metapolitics might be defined as that which addresses all those things that make politics possible.
Like the broad sense of metaphysics, metapolitics refers to a number of possible subjects. For example: It can refer to ideology, to culture, to the prevailing conceptual paradigms, to the social hegemonies shaping the political field and framing the way we approach them. It can even refer to the irrational and subliminal forces affecting public behavior.
I can’t give you a precise definition of “metapolitics” (I think none exists), but I can explain something of what metapolitics means to The Occidental Quarterly.
The Quarterly’s subtitle is: “Western Perspectives on Man, Culture, and Politics.”
“Western Perspectives” here means “white” or “European-American” perspectives on man, culture, and politics.
Accordingly, the Quarterly’s metapolitical project examines and entertains ideas of man, culture, and politics from the perspective of what they mean for white men—and by implication what they mean in terms of their fitness, suitability, and adaptability to the politics of white racial preservation.
This metapolitical project is important not simply because ideas, as our conservatives tell us, “have consequences.” But also because we live in an age of inversion, where all the traditional ideas, along with all the traditional values and beliefs, have been subverted and turned against whites.
The Quarterly’s metapolitical project, it follows, is about intellectually arming whites so that, at one level, horizontally, they can collectively resist the inverted forces threatening them as a people—and that, vertically, they can affirm and assert those ideas and values which are distinct to the European-American spirit.
Yet, despite all this and despite the fact that its metapolitical project addresses the most elemental aspects of our existence, the Quarterly’s focus on ideas, and sometimes high ideas, is of interest, alas, to but a few.
The “people” as a mass lack any interest in what they see as the unreal, impractical, and often inaccessible realm of ideas.
Whenever they enter the historical arena under the banner of the great social and nationalist movements, they are, for this reason, moved not by ideas, not even by self-interest, but by something else entirely—which has to do with (let’s call it) the mythic core of metapolitics.
Before getting to this, let me just quickly finish what I started to say about The Occidental Quarterly. The writers, activists, and sponsors who support its metapolitical project are not merely interested in understanding and interpreting the inverted world that seeks the destruction of their kind. They want also to change this world.
The Quarterly’s metapolitical project aims, thus, at putting in motion a movement—in thought, to start—that will lead to the eventual founding of a white ethnostate and, with it, a restoration of the white man’s rightful place in the world—and I don’t mean this in any Hollywood Nazi sense, but rather in terms of a people’s national right to retain the ownership and control of their own lands
If history is any guide, the great transformative movements of the past depended on a variety of subjective and objective factors. Objectively, some sort of crisis of regime has usually been a precondition for setting an oppositional movement in motion; this could entail a crisis of legitimacy or a social or economic breakdown.
Such a crisis will not, however, culminate in a revolutionary transformation unless certain subjective forces—in the form of a revolutionary movement—are prepared to exploit the crisis for the movement’s sake. Generally, this entails that a movement possesses both a cadre (capable of leading the movement) and a mass following (that gives the movement’s leadership the social leverage to carry out a revolutionary transformation of the existing system).
The cadre are the active minorities, the militants and intellectuals, who possess the communication and bargaining skills to articulate and define the movement’s cause, who establish the organizations that represent their cause in the real world, and who lay the groundwork that—ideally—will eventually intersect the mobilized masses, whose leadership they aspire to win.
These active minorities are the movement’s brains and hands, for their cultural and organizational activities prepare the way for the movement’s history-changing role.
The Quarterly’s metapolitical project falls within the domain of such activity, which is why it has an important role to play in this period.
But if every great movement is articulated and organized by its active minorities, who constitute, in effect, a potential counter-elite, challenging the ruling elites, its success in the end depends less on the quality of their ideas or even the viability of their organization than on the masses who identify with their struggle and willingly make the sacrifices necessary to realize its goals.
Indeed, without significant mass support, no revolutionary movement has ever reached its end.
As one German nationalist put it: “The history of the world is made by [active] minorities only if they embody the will and aspirations of the majority.”
Given that the heroism and self-sacrifice of the masses have been pivotal to virtually every revolutionary transformation of the modern era—and that these same masses are moved not by ideas or self-interest—how, then, are they to be rallied to the cause of white racial preservation?
One of the great revolutionaries who started us thinking about this question is Georges Sorel, who, not coincidentally, had a major influence on the revolutionary anti-liberal wing of the labor movement, as well as on the revolutionary anti-liberal wing of the nationalist movement (and it’s worth mentioning that the historical synthesis of these two movements—of the revolutionary labor and nationalist movements—in the interwar period [1918–1939] led directly to the emergence of Fascism, National Socialism, and other anti-liberal Third Way tendencies representing the historical high-water mark of revolutionary nationalism).
The motive force behind mass movements, Sorel saw, cannot be explained, as liberals and Marxists do, in terms of rationalist, pragmatic, materialist, or self-interested factors—for the masses making up a social movement do not behave like liberalism’s Economic Man. Sorel, in fact, saw excessive rationalism as both a source and a symptom of contemporary decadence.
The bonds that tie men to reality and compel them to act are rarely based on cold reason or calculation. The human intellect, especially its rationalist mode, is simply part of a larger human consciousness—a consciousness synonymous not just with man’s reasoning mind, but more fundamentally with his life as a social, moral being rooted in families and the tribal affiliations that make his communities resilient. At this level, the consciousness motivating the collective behavior of mass movements is “irrational,” for it is dictated not by self-interest and calculation, but by more elemental passions.
Reason, self-interest, and other such factors may, of course, bring about reform and self-improvement and every modern social system depends on them, but these factors never propel men into battle at the risk of life and limb. They never cause a people to go beyond the bounds of reasonable considerations, to shun their narrow egoism, and take risks that challenge the prevailing state of things.
Something more primordial is always at work whenever the masses enter the historical arena.
For Sorel, a people assumes a historical role only when they are seized by an enthralling myth, whose symbols embody both their conscious and unconscious worldview and accord with their moral and ethical judgments about what’s fair or just. Myth, as such, forms communities of like-minded people and thus a sense of solidarity, just as the heroic sensibility it fosters makes possible the social and moral renewal that’s part of every revolutionary transformation.
“As long as there are no myths accepted by the masses,” Sorel writes, “one may go on talking of revolt indefinitely, without provoking any revolutionary movement.”
In Sorel’s view, myth is that “body of images which, by intuition alone,” is “capable of evoking... the sentiments which correspond to the different manifestations” of a people’s distinct spirit, as this people struggles to assert itself as a specific life form. Myth thus translates a people’s hopes and needs into their own idiom and feeds these hopes and needs back to them in ways that render them plausible and attractive.
Myth, in this Sorelian sense, grows out of not just the struggle itself, but the unmediated life of those who come to believe it.
Born, thus, from a people’s sense of itself, myth creates not just a sense of mission, but the courage to act—as a self-conscious, self-asserting force of life.
In this way, it serves as an assertion of a people’s will, the projection or the imagining of an alternative life that appeals to what is best in the spirit of their kind.
The myth can be about the Second Coming of Christ or about the General Strike of the syndicalists. What’s important is that the myth condenses and amalgamates the beliefs of its believers into a single compelling image to overwhelm every category opposing it.
As an unconscious but compelling force, myth as such justifies a people, it explains why they differ from other people, it affirms them in their right to assert themselves as who they are, it defines them and their friends, just as it distinguishes them from their enemies. One might even follow Schelling in believing that myth is what founds a people as a community of consciousness.
Because it arises from a people’s conviction and experience (some of which go back to Homer), it has nothing to do with Utopian or ideological plans for what should be or can be.
Myth is indeed not a description of things or a rational alternative to the present, but an expression of a determination to act.
To use a religious term (though it is not necessarily about religion), myth has an eschatological role to play, for it refers to the Final Days, to “ultimate and last things,” to that coming catastrophic collision between the forces of good and evil. This makes it a matter of faith—the faith of those who believe that no matter how grim or disappointing the present may be, their cause and their kind are bound to triumph once the moment of decision strikes—because their cause and their kind await a higher destiny than the negative one their enemies would have them follow.
This faith is what imbues the myth’s believers with the willingness to make great sacrifices, even to die, for their beliefs—these same people who would normally never go out of their way for an idea, a political project, or a theory.
Those in the grip of a great myth—Irish nationalists in communion with Pearse’s Blood Sacrifice, 16th-century Calvinists convinced of their Predestination—such peoples, through the force that myth exerts on their character, acquire the power to make history.
But lacking such a captivating myth, there can be no history-changing movement.
In this context, The Occidental Quarterly may play a role in educating active minorities in the tradition they inherit, which is crucial to any future organization or tendency representing the white nationalist movement, but without a myth that grips the white masses and instills in them a sense of historical meaning, there will be no National Revolution.
At this point, the question inevitably arises: What myth could possibly capture the imagination of the white masses and instill in them the enthusiasm for a white homeland?
Unfortunately, there’s no way to know. A myth cannot be rationally constructed and imposed on a people.
It cannot even become self-conscious, for once it is seen as a myth it ceases to work.
By nature, a myth grows out of a people’s life, speaks to the sense they have of themselves, and becomes their movement’s rationale.
But after saying this, I nevertheless think it’s safe to claim that the white nationalist myth will have little to do with IQ scores, black crime rates, Jewish malfeasance, or the superiority of European culture (though it will likely have much to do with the anti-white practices that have come with the colored invasion of the white homelands). To the degree any of these issues have the capacity to move the white masses, I suspect it will be in conjunction with whatever myth ends up capturing their imagination. For however important, these things in themselves are not the stuff of myth.
No one can predict, then, what the founding myth of a white nationalist movement will be.
But speaking personally, I know that I myself am already in the grips of a powerful myth—the myth of what I call the White Republic.
Other possible myths probably exist or will come to exist.
But for me it’s the White Republic that evokes the total captivating image of what we are about as a movement.
I recently wrote: “The prospect of an independent white homeland in North America, free of the Jew-ridden US government, with its colored multitudes and parasitic institutions: This one image says everything, explains everything, promises everything.”
Why? Because the myth of a White Republic means secession from the United States. As such, it implies an all-white national community, which, in turn, would mean a total rejection of the existing blood-sucking system of cultural-racial chaos that shames us and causes us to hate the world in which we have to live.
At the same time, the myth of a White Republic implies an end to miscegenation, to affirmative action, to the rising tide of color. But above all, the image of the White Republic implies a regeneration of our people, reborn from principles of self-assertion, self-interest, self-determination, and sovereignty.
I believe all these implications, which the image of a White Republic awakens in us, are the stuff of myth, for, in my mind at least, its image says everything, explains everything, promises everything.
The Occidental Quarterly will, of course, continue to validate the demonstrated truths that inspire the white nationalist project, the truths whose criterion is life, not bloodless reason. But what we white nationalists await most impatiently is the moment when our people begin to take inspiration from their own myths.
For if the white man should ever believe in his myths, in his self, again, then, at that point, all the diseased and contemptible human offshoots of late 20th-century American degradation, whose culminating abomination is the existing System, will at last be forced, as the wheel of history turns, to flee the wrath of the reborn people.
It’s images of this sort, I believe, that will shape the white nationalist myth.
____________________
The text of a talk delivered on June 19, 2009 at a TOQ Editor’s Dinner in San Francisco.
…I revaluated my values on the Jewish Question (also known as the Jewish Problem). Previously I was kept in the dark not only by the mainstream media, but by the academia, the regular bookstores and even in casual conversations with friends and acquaintances. In the totalitarian world in which we inhabit very few, if any, seemed to have the slightest clue about the Jewish Problem.
Tanstaafl, who blogs at Age of Treason, is one of the bloggers who helped me to make the scales fall from my eyes. A few days ago he wrote about my February 2010 transformation:
The letter writer, using the pen name Takuan Seiyo, admits that Jews played a prominent role not only in our disastrous immigration policy but also in our disastrous civil rights legislation and “the dysfunctional minoritarian tyranny that has resulted from it.” Funny then that he would attack Kevin MacDonald as an anti-Semite when they’re making similar arguments.
“Takuan Seiyo” is the misleading pen-name of a pro-Western poseur who claims to be half-Slav and half-jew. When push comes to shove Seiyo cares more for jews than he does for Whites.
At the time of his Lightning post Chechar was just becoming conscious of jewish influence. He had previously developed a rapport with Takuan and others at Gates of Vienna, a “counter-jihad” blog whose comentariat is dominated by jews, crypto-jews, and deracinated, jew-blind, pro-Israel “whites”. Takuan and others didn’t like Chechar’s change, and in the process of making their disapproval clear they laid bare the jew-first premises behind most if not all of the “counter-jihad” movement.
Pro-Western jews like Seiyo, or like pro-”white” Eugene Girin (whom Seiyo links in the quoted comment to Sailer), or like pro-Western/pro-“white” Lawrence Auster, are dissembling and dissimulating. They want Whites to stand up strong, but only in order to better defend jews. They detest Whites like MacDonald for educating and motivating us to stand up strong in opposition to jewish aggression against us.
Earlier this day I wrote in a previous post: “I confess I’ve just re-watched Pride and Prejudice for the Nth time. There’s no question about it. Mores must be forcefully reverted back to the Austen world, where women were kept in their place. Only the feminized western males cannot get it. Women belong to us; not to themselves. They’re Nature’s most precious gift.”
This is a brief exchange between a typical liberal, the atheist Richard Dawkins (doctored photo, above) and a religious conservative, a smart Palestinian Muslim:
Muslim: Fix your women.
Dawkins. Fix your women! That’s not my business; that’s my women’s business.
Muslim: No, no! It is your business. When you take your women and dress them like whores in…
Dawkins: I don’t dress women! They dress themselves!
Muslim: I know but you allow it as a norm to let women on the street dressed like this. What’s wrong on with your society? What’s wrong with the…?
Dawkins could not tolerate more cognitive dissonance and in his video he simply faded out the audio of what the Muslim was trying to tell him.
Fortunately, in an Islamized Europe the Muslims will teach the feminized male how to grow their gonads again…
The axial year of the 20th century was not 1989. In fact, there were two axial years: 1919 and 1945.
After 1919 most European nationalisms were discredited. And after 1945 all ethnic self-esteem among the white people has been considered anathema in the West.
Occidentals tried thus to revaluate all traditional European values after the First and Second World Wars. White Nationalism can be understood as a reaction against a suicidal reaction. The “white” element in WN is a reaction against the westerners’ reaction to do everything in reverse from Hitler’s Germany (even if with that reversal the train headed by Europeans speeds up right into the precipice). And the “nationalist” element in WN is a reaction against the westerners’ reaction to do everything in reverse from the European nationalisms (even if with such reversal we are welcoming, into our lands, those Muslims who this very day are enmeshed in civil wars at the Middle East).
Just how far have the forces that reacted against the World Wars gone? In the blogosphere I found an hilarious thought-experiment by Sam Dickson:
Our race is longing, our American people is longing, for a home of their own. Is it extreme for us to ask for a homeland for our own people? Is this a hateful proposal, as those who desire our genocide tell us? We need to understand that as far as the establishment that misrules our people all over the world is concerned, the only acceptable position on the future of the white people is genocide.
To those who think this is a nutty comment, I would suggest that you attend the next town hall meeting of your local Congressman or Senator. He need not be a liberal, not some crazed Methodist on Marx or a Marxist on meth, like Hillary Clinton. He could be a white Christian Southern conservative Republican Congressman. During the question and answer period, go to the microphone and say: “Congressman, I am concerned about the tide of non-white immigration, and the low white birthrate in this country and around the world. I’m concerned that our race will become extinct.”
And just see the reaction of that Christian, Southern, conservative member of the establishment. See how you will be shouted down by his followers. See how the guard will be instructed to come and take you out of the room, because you have committed an act of hate by suggesting that your race should be anything other than exterminated.
It is considered per se immoral to advocate the survival of our race. We need to think about that when weighing the claims of our enemies to be the voices of love and tolerance.
That the enemies of our people have managed to sell white nationalism as a “hate movement” speaks volumes about the inversion of reality the westerners suffer in modern day.
I am not an intellectual. I am a warrior. If I am typing these words instead of firing a gun it’s because today there is not a single sane state left in the Western world. Nobel laureate Octavio Paz, the poet who lived in my neighborhood when he died, once stated that he preferred to be Homer than Alexander. I was fascinated by his words since it’s all too obvious for me that the sword is more powerful than the pen.
Revolution is a state of mind. So I’ll talk as if other people are tuned with my need for immediate action.
There’s a new literary genre that William Pierce started. Harold Covington has published a saga in four novels that tell the story of the creation of an ethno-state. In this futuristic state there’s something that I have previously fantasized in the solitude of my room. They managed to turn the clock back to Victorian fashions (as we have seen in the fashions of, say, Harry Potter’s godfather, Sirius Black, in the films). But what I really love about Covington is that he abhors exactly what I abhor: that there’s almost no face-to-face community in the white nationalist movement. “No revolution will be made by people who are not within driving distance of one another.” Simply joining an organization by mailing a check or merely working in the cyber world, instead of getting one’s hands dirty, won’t do it.
What is exasperating for me is that, while the political dissident of the former Soviet bloc could only escape from his nation to enter the free world, today there’s no place to go. That’s why we write. Blogging is the industry for all those who want serious action in a soft-totalitarian system that wouldn’t allow even a lone voice to express himself in the mainstream media.
Really, I don’t have the temper for much more blogging even though I’ll likely remain stuck in the trenches for a decade or two before civil wars start in the West as they already started in the Middle East.
* * *
The following is an exchange at The Occidental Observerearlier today. The first one is my reply to a commenter who, like me, uses a penname in the blogosphere:
Anglo Saxon:
I agree with much of what you say about Amurrica. Have you read O’Meara’s Toward the White Republic? On page 94 he says: “Our people will survive only if white men learn again, in struggle, to stand […] free from everything associated with the monstrous Leviathan that the United States has become.”
I confess I’ve just re-watched Pride and Prejudice for the Nth time. There’s no question about it. Mores must be forcefully reverted back to the Austen world, where women were kept in their place. As I said above, only the feminized western “males” cannot get it. Women belong to us; not to themselves. They’re Nature’s most precious gift.
And yes: like you I would prefer Europe to lead the West. But first Britain must be punished for Winston Churchill’s astronomical blunder. Perhaps only after she becomes visually like the deracinated UK in the film Children of Men will Britons revive?
As to secession at the other side of the Atlantic, again you are absolutely right. I favor the Northwest idea. But some intuition I’ve never fully understood tells me that revolution in Europe won’t be as nasty as it will be in the Amurrican Leviathan ruled by die Juden. This continent will turn hellish after showtime starts.
I wish I could join the battle on European soil. Unfortunately, with the exception of Covington (in America) I don’t see any other lone voice seriously calling for arms in the Western world. Feel free to contact me thru my blog’s email if you know otherwise.
* * *
Dear Chechar:
I and others like me want Churchill’s statue in Parliament Square, one that I have myself stood before, long before I knew of his true history... taken down and smashed. I want all Churchillian symbolism destroyed and a national apology issued to the German People.
Everytime I meet or communicate with a German national I feel an urge to issue a pathetic apology for belonging to such a foolish and easily deceived people. I think, when I die I shall request to have my ashes spread somewhere in Germany. Sounds dramatic, but I am seriously thinking about it. The only issue is overcoming the practicalities of how it could be done.
Meanwhile, thank you for your kind invite to contact you, Chechar. Right now, I am busy working on a manuscript. Sometimes I get annoyed with myself for spending so much time commenting online. I hope and expect to have more free time to exchange on a personal level, later in this year. Stay well. May the air you breath fill you with strength and vitality!
Excerpted from a longer, 14-17 February exchange from The Political Cesspool (TPC), “Jamie Kelso gets run out of CPAC”. James Edwards, who hosts the TPC, wrote:
You’re in favor of two men being allowed to get married? CPAC thinks you’re just swell, and will even let you be an official sponsor of the event. But don’t you dare suggest that it’s best if white people marry other whites, or that white people have interests just like blacks and Hispanics do, or you’ll be treated like a pariah.
Notice the Ron Paul supporters who grow increasingly hostile because Jamie is wearing a Campaign for Liberty button. At the end several of them physically confront him and make it clear that if he doesn’t remove the button, they will. At which point Jamie decided it would be best to leave.
Jamie gets an A for effort, but this video makes it clear that the “let’s just infiltrate the GOP and conservative organizations” approach isn’t viable. These days, “conservatives” are even more anti-White than liberals are. And more and more of them actually believe the nonsense they spout about Equality and there’s only one race, the human race, blah blah blah. So I don’t think we’ll be “taking over” the Republican party in this lifetime.
Still don’t think the CPAC attendees embarrassed themselves enough? Read the stories below.
Selected responses to “Jamie Kelso gets run out of CPAC”:
JB says: Look at all the young whites here who are completely eaten up with guilt and self-hate. How embarrassing! God help us if these dweebs represent the modern-day “conservative” movement. They’re about as conservative as Tim Wise.
Jim says: LOL. That valley girl accent is hilarious! You can tell that chick spends a great deal of time wrapped up in serious thought.
Kievsky says: JB, My thoughts exactly. What’s the difference between them and Tim Wise? None. These are establishment types who plan to make comfy careers out of politics. They don’t represent the conservatism of the man on the street.
Had enough yet? says: White people don’t need enemies when our own people have learned through self-hate, white guilt and false history being taught to them by the media establishment blessed by the “Gods” in Government. The enemy is within. And until that is corrected we are all doomed to a slow painful extinction and not just within America either.
Jerry says: These are privileged whites who have never lived in mixed communities opining about how great diversity is. I once had a conversation with a fellow who claimed that he “loved” diversity. When I pointed out to him that he lived in a town that was 98% white and upper-middle class, he claimed that he and his wife had “always wanted” to move to a more diverse area, but the “schools” prevented this. Yeah, right.
Vic says:Just reconfirms my opinion that it’s too late in the game for this. It’s like trying to patchwork a ship with its bow completely submerged and stern straight up towards the sky. Do whatever you can to save yourselves and stay out of the way of these fools and their folly. They won’t learn until it’s too late… just like the Rhodesians and South Africans.
Joe says: Watching this video is the equivalent of having your teeth pulled out. Unfortunately, it’s not these kids who get bussed to gang-ridden schools. It’s not these kids who have to watch their once thriving neighborhoods self-destruct right in front of them. And it’s not these kids who will be future polar-bear victims. Hey CPAC, for your next convention, why don’t you hold it in downtown Detroit? Or even better, why not make it an international affair and host it in South Africa? Seeing these little punks get a taste of their own medicine would be sweet poetic justice.
Jerry says: Couple more points: The facial expressions of the airhead blonde to the left are priceless. It simply drips of self-hatred and self-righteousness. Also, the tall, thin, effeminate fellow is your standard, run-of-the-mill president of his college’s Young Republican Club. These people wouldn’t be caught dead on “Martin Luther King Blvd” at night, and when they get married and live in D.C., they will send their kids to private, mostly white/yellow schools. They are zombies, the walking dead. Thankfully, they will probably have only 0-1 kids. If we can’t convert them, we need to outbreed them.
Shocked says: The Frankfurt School has certainly worked on the young White mind in this country.
Ken says: Wow, that was painful to watch! That should be preserved for future generations because that is a prime example of how completely and totally brainwashed and defeated many whites have become. Just the slightest hint that whites might have something worth preserving and it’s time to burn the heretic at the stake! Unbelievable!
Clint says: Jamie did a great job debating with that hostile crowd. It just shows how dear the sheeple hold onto the “diversity” mantra. I highly doubt they would be so animated on any other topic of conversation. I agree with the other fellow that Jamie’s message would have been better heard had he a few more supporters chiming in. However, he has a very non-threatening style and did great in my opinion; anyone else would have been thrown out much earlier. Could you see the smoke coming out of the pretty brunette’s head, forced to think for a few nano-seconds?
The side-burned guy was playing tough in front of the cameras, dropping r-bombs on everyone. How lame.
Junghans says: These young White “conservative” wimps are pathetic victims of their inculcated intellectual illusions. A Negro racial reality check may eventually make them a little more explicitly aware, we hope. Talk about being their own worst enemies, these White bunnies certainly are…
Greg says: OMG, these people are supposed to be “conservatives”? Yikes, they sound more like liberals, and in fact I can respect the liberals more so because at least they don’t take one thing and call it another.
Louise says: This completely turned my stomach. For we older folks, this is the generation that is going to be taking care of us. That is downright scary.
Jeff says: Ever notice how effeminate young white men are these days? If they are not gay, they are metro-sexual. Or maybe masculine white men are too preoccupied with sports and don’t attend these types of conferences. Let me know what you all think.
Randall says: It’s really hard to believe that our young Americans are that stupid.
johnson says: We are witnessing the largest genocide in the history of the world, the genocide of white people through control of the financial systems, the media, and learning institutions. Time to turn the tide.
Political Optimist says: Okay, after watching that video, I’ve now reconsidered my previous comment [not included in this collection—Chechar]. I still believe we must work within the mainstream. But man, are you sure he wasn’t at a Daily Kos gathering?
Von Riemann says: This is why the right-wing are losers, and always have-been and will be and fail…
I have always been against that Jewish Freemason, Ron Paul, and exposed him from day one since Stormfront was promoting this bastard, and predicted what Ron Paul is doing today against Whites who supported him—was going to happening, and it is. This is only further proof, how Ron Paul acted against Jamie Kelso, why he is our worst enemy.
icr says: The masses follow elites—that’s always been the case and always will be the case. Read Sam Francis and James Burnham. Trying to destroy the hegemony of Cultural Marxism by recruiting typical white American conformists at bars and football games (or even Ron Paul rallies) is strictly the stuff of satire. Before you can get anywhere you need roughly a hundred or so guys like Jared Taylor and James Edwards. Try to remember that 99+% of media, academia, business and government (including the military) is either hostile or cowed into silence.
Jeff says: I actually commend those kids for listening and engaging with Kelso. It was the Campaign for Liberty guys who kept pestering him about being a racist. I thought those people were for freedom.
Yankee born Southerner says: Here’s a perfect example of public education at its finest. We have guilt because of slavery. Let’s review: nobody alive today was a slave. Likewise, nobody alive today was a slave owner. We fought an unjust war supposedly to end slavery. Which is a blatant lie. But the truth wasn’t taught when I attended high school and that’s over 40 years ago. So, it doesn’t matter as much if you’re Republican or Democrat. What matters is you know your own history. And don’t be afraid to take a little heat when somebody tells you to take your button off. Mr. Kelso, thank you for your example!
icr says: “I still believe we must work within the mainstream” [wrote above another commenter]. The USG is currently fanatically devoted to a world-view that can best be described in shorthand as a mix between the Wall St Journal pro-global business and open borders stance, and the ideology one would find in the Office for Multi-Cultural Affairs at a major liberal arts university. This view has hardened into an ideology and has intertwined itself so thoroughly in the popular mind with what it means to be “American” that nothing short of an intense crisis or a complete breakdown will bring about any change. Certainly, electing this or that Republican makes no difference.
Duane says: Is this country completely finished? Did you notice how wimpy and faggy these white males were? Do you really feel bad when reading in the newspaper when this type meets a brutal bloody end at the hands of the savages they are insanely defending? Would any normal White male with any normal attitudes feel any normal protective instincts toward these female psychos? The USA and the West are completely finished…
Von Riemann says: I knew it was just a matter of time before the Republicans exposed themselves, not just against the whites who put them into power from day 1, but against our very unalienable rights/constitution that they toted as their foundation—and show their true Orwellian tyrannical faces. In these peoples minds, the only ones who are Americans and can have a voice are the (PC).
It’s time to build our race into a political machine, and not an economic one like the two Kosher parties. The mainstream parties are not about our preservation, but our genocide and money/getting-rich—which is why they are selling us out bit-by-bit to the one-world-order.
Jamie Kelso, in my opinion wasn’t defeated and ran-off like these Capital-Marxist right-wing thugs claim with glee happened. Rather Jamie Kelso brought forth invaluable information to our struggle and proved the points visually of what we are trying to make to our people about the system.
Edgardus de la Vega says:Yes indeed folks: undoing their deracinated mindsets will be quite a challenge for us. Nevertheless, our communication on the issue of white preservation will make gains as our race continues to shrink. The apparent evidence of our gradual demise will itself do much of the talking.
Adam FreeMan says: These sheltered brain-washed children need our patience and understanding even though we all want to take them to the woodshed and beat the crap out of them. They have been taught that if they want to succeed and get ahead, they must walk the multicultural line. Many of them have eaten the poisoned apple and really believe what they are saying. We must be ready when reality opens their eyes (muggings, rapes, no jobs for whites) to get them to see that we are their friends. So teach them what they are ready to learn when they are ready to learn it and don’t get personal.
Dedalus says: Great comments. In fact, they are the perfect tonic to this depressing video. At the very beginning, when that blonde guy sitting down asked “What if she wanted to reproduce with a Black guy…”
Blockheads with just enough brains to know how to make money and that’s enough for them.
Von Riemann says: Anyone who continues with the failed right-wing supports these people and what they stand-for against us and our country, and supports/agrees-with our white-genocide and as corrupt as they are... You are not going to infiltrate the Republican party—Jamie Kelso just tried respectfully and legally and look what they did to him the first minute he didn’t tote the party lines and defended his people and told the truth about what is going on.
John St.C. says: First off, we need to recognize the exact nature of that whole CPAC/Human Events/neocon/YAF/Buckleyite crowd. As was pointed out, these are nothing but yuppies whose “conservatism” centers solely around their worries over daddy’s money. Secondly, their embarrassing ignorance concerning all matters racial defines their overall mentality. After all, if you don’t care about the survival of your own race, who gives the tiniest particle of a damn about tax programs?
2ndAmdMan says: This just goes to prove how hard (if not impossible) it is to have a conversation with liberal minded people. Those rich snobby (never worked a day in their lives) “conservative brats” really seem to just be “liberals” at heart. If they have any muscle—they bought it at a gym. If they have any brains—they got it from their ancestors who they are now “throwing under the bus”. They more afraid of being called a “racist” than they are of the “boogie man”.
Denise says: Jamie did a really good job—but he did not answer the most glaring error: the Ottoman Empire [actually] created nothing.
wn girl says: Good job, Jamie! It is sad to see young whites who are so ignorant about their issues and history, but Jamie did a great job with the conversation.
JB says: Did y’all notice the older guy who made the silly “Harry Truman was a Klansman” comment?
Bruce in Vancouver says: That was very bad. Some of the comments from these people are incredible. Did you hear that guy saying that the blacks arrived here the same time Whites did and then they went about building the country with their bare hands? LOL. What an idiot. Where do they get this from? I already knew we’re in trouble, but that was just depressing to hear.
Larry says: Trying to “infiltrate” the GOP in hopes of using it to advance the causes of white people is ridiculous [Larry responds to an Occidental Dissent fan]. It’s time to abandon all notions of conventional “right” and “left.” They are essentially the same ideology wrapped in a different package. Both want universal democracy, both support multiculturalism, both believe it is wrong for the government to step in and promote traditional values, both are completely worthless. The interests of our people rise above all else. Everything else pales in comparison.
The way I see it, we are so far gone as a nation that only outright white nationalism/traditionalism can save us. Therefore, any attempt at infiltrating a decaying political party in order to get it to be slightly less degenerate is insufficient and a waste of time.
Go ahead and keep reading the nonsense at Occidental Dissent and donating your hard-earned money to libertarian organizations and GOP candidates, you might as well be pissing it down a toilet. Here is my New Year’s resolution in regards to politics: If a group or cause or candidate is not 100% pro-white, I will not donate my time or money to it. A candidate who agrees with us on most issues but who states publicly that he abhors “racism” does more harm to our cause than good.
Vick says: Kelso did an excellent job, and even though those kids all appeared to reject his message, they were listening, and they were probably hearing what he had to say for the first time. As they get older they will remember their encounter with him and start to see the truth of what he’s saying. I do have to criticize Kelso for not having a good answer to the tall kid who kept saying that “America was also built by blacks and hispanics” and so on. (And by the way, it’s far too easy to criticize someone for how they do in live, personal debates like this—doing well in these situations is a talent, really.)
My response to the tall kid would have been to point out that up until recently (1964), this country was over 80% white. Yes, blacks and hispanics etc. can lay a certain claim to having built America, but the truth is that this country historically was predominantly a white country, and the white majority, such as it still exists, still has the right to democratically determine its future in a racially conscious way, if they so desire.
Tom says: Ron Paul owes Kelso an apology. It was Paul’s man who had Kelso thrown out.
Horace Blossom says: If there is anyone so deluded as to think that the Republican types have a genuine interest in defending and advancing Western Civilization and the racial group responsible for it, this video should disabuse him of that piece of brain-sick lunacy. Perhaps most alarmingly revealed in this video is that these “right-thinking” young people have only thread-bare, outworn arguments to support their lunatic, self-annihilating vagaries. It apparently has never occurred to them that their empty slogans and vapid catch-phrases need examining. Usually, I find myself lamenting that my life has extended into its seventh decade, but this exhibition at least enables me to feel some gratitude that I made it without having been infected with such lunacy as theirs.
Larry says: [Responding to an Occidental Observer fan whose post I omitted in this collection]: Modern day “left” and “right” are the exact same. They have the same end goal in mind. Both envision an America with universal democracy, “equality,” no racial identity, etc. They only disagree on how to get there and whether that America will be ruled by bureaucrats or corporations. A new law that will serve as a minor headache to illegals here and a symbolic ban against Affirmative Action there are not anywhere close to what it will take to restore this nation.
If all immigration—legal and illegal—were to end tomorrow, this would only delay America’s descent into a third-world, majority non-white nation. You will never, not in a million years, see the GOP advocate what is needed to turn back the tide. If you want to pursue conventional party politics, go for it. I admire your efforts. I just think it is a hopeless waste of time and think our efforts are best directed at building up explicitly white nationalist organizations.
The real path to power is to put together networks that can step in to fill the void that will be left when the current system inevitably collapses.
By the way, defeating amnesty is another non-issue. Amnesty will have virtually no long-term demographic impact. The children of illegals are already citizens regardless of their parents’ immigration status. If anything, amnesty will be a good thing because it will instantly flood the voting booths with millions of Hispanics rather than spreading out the inevitable over the next several decades. It might be the shock that mainstream conservatives need to wake them to the reality that they cannot maintain their way of life if they become a demographic minority.
Charles says: I have enormous respect for Jamie Kelso for going down to CPAC to advance a racial awareness. This is probably the very first time these people have been exposed to ideas like the ones Jamie is espousing.
At best all they have read or heard are vulgar caricatures about Klansmen and neo-Nazis trying to exterminate other races. The fact that these people listened to Jamie so long is the only encouraging thing in this video. Let’s hope as they grow older and these people will grow wiser they will learn to seek political opinions that didn’t come to them from talk radio, their television set, NPR, or any other MSM outlet.
Until the internet came along there were no real dissenting opinions available to most people. That’s changing thanks to blogs and radio shows like this one and the one Jamie Kelso has.
Matt says: Oh my God! These young people! Take a look at them—they all look like punch drunk boxers as they reel off their PC mantras! How tragic! How terribly tragic! Perhaps T. S. Eliot was quite right after all: “This is the way the world ends. This is the way the world ends. This is the way the world ends. Not with a bang but a whimper.”
Eurobeing says: I will admit that he didn’t exactly have them out of his hand. However, if you look at them closing in you will notice that they were actually listening to Jamie. The young fellow who listened to Michael Savage said that he is aware of white fear and suppression.
When the big goon jumped in and took Jamie’s badges he was doing what he was told. Which tells me that someone is paying a lot of money to keep a lid on all of the truth tellers.
I bet a lot of these people went home and really thought about what Kelso said. My guess his comments have their own half life and will exist in the minds of these young dweebs for quite some time.
Also Kelso was just beginning to address the issue of white guilt for slavery when he was so rudely interrupted. If he would have had a few more minutes I think he would have made some real progress. He may have already.
more of same says: I sent money a few times to C4L. I’m glad I stopped. The mailers I get from them will go right into the recycling bin after this. I’ll send my money to TPC instead.
Joanne Dee says: The first message is: Jamie is a brave and honorable man. The second message is: liberty, with this crowd, is as much about free speech as Stalin’s Russia. The third message is: trying to persuade this group that white self-interests should be paramount is an unwinnable battle. They truly never experienced the real White America and they believe everything they’ve been told. My final thought is: wow, these kids are brainwashed! The only thing positive I found is: they will realize, one day too late, what Jamie was saying. As for the comment about Michael Savage, he sure is right. White men (especially the younger ones) are totally emasculated.
Steve Elkin says: These kids need to spend some time in the “Homeboys turf”, at night and see how they feel then!
mike says: O my gosh, James, these brainwashed youths make conservatives look bad, i.e. “we all came from Africa”. These are your typical republican brats, they truly don’t respect the paleo-cons. Like Buchanan, Edwards, Duke, and the rest.
Joanne Dee says: The more I watch this clip, the more entertaining it becomes. I went from nausea to hysterics in the blink of an eye. My favorite line by Jamie responding to one of these idiots: “We went from free speech to free land.” Priceless. They don’t have a clue about primal “blood and soil.” Not one iota. They truly are clueless. Attention Wal-Mart shoppers: this man does not represent the Campaign for Liberty.
Good. And the Campaign for Liberty does not represent me nor liberty! Fake conservatives and fake libertarians.
Anonymous says: Did you catch what the brunette said in response to Jamie discussing how whites are indifferent toward protecting their homelands in comparison to other races? She stated, “That’s why we’re superior to the rest of them.” She is a genuine white supremacist. Why does she want to import people into the country who she believes are “inferior” to her? The answer, of course, is because she is one of those whites who loves to use nonwhites as pawns in a pathetic contest to prove who is the ultimate “antiracist” person alive. This is truly a mental pathology that must be cured. I hope that she and rest of the group will soon come around.
Bryan says: Are we surprised? Considering the twisted history that has been taught to people in the last forty years, really, are we surprised? I felt this way as a twelve year-old child but when I was about fourteen I started getting information from a lot of different sources to correct the history. Today, I don’t believe the nonsense and clearly recognize the threat against White America.
One big difference for me is that I have not watched a lot of TV nor have I done so since I was about thirteen (almost twenty-three years ago, so I miss out on the media indoctrination through music, TV and movies: and that makes a big difference let me assure you). The more your news and ideas about the world are derived from TV and movies the more you seem to fall for this nonsense.
I work in an office in a liberal city for a fortune 500 corporation. All around me daily I hear how important it is for us to celebrate diversity. I know people in the U.S. seem to think that everyone with our “Neanderthal” views are uneducated poor white trash who live in Southern neighborhoods or in Nazi Idaho. However, this is clearly not the case.
That's Not My Name says: Note how these privileged youngsters lack the mental acuity to identify the logical fallacies inherent in their “politically correct” positions. For example, one expresses the view that it does not matter if a person race-mixes.
In reality, a white reproducing with a black will yield, with overwhelming likelihood, offspring with lower IQs than those of children conceived by two whites. Clearly, the future state of humanity does matter, and human success is strongly linked to IQ. Thus, race-mixing and the associated likelihood of a lower IQ citizenry is to be avoided.
anon says: Of course they were outraged, they’ve been lied to their whole lives. These young people are probably either college students or recent grads. Every day of their lives they’ve been subjected to the most sadistic “scientific” brainwashing devised. Of course they’re not going to calmly sit there and nod in passive agreement when a prophet of truth, Jamie Kelso, unexpectedly stands before them and challenges their sacred cows. This video of Kelso just strengthens my admiration of him.
Wild Bill says: Perhaps Mr. Kelso could have opened the conversation like this: How do you people feel about the genocide of the white people in South Africa and the former Rhodesia? Does CPAC have a position on this?
Big Ugly, Wyoming says: We are truly lost—the government indoctrination in schools has had more effect than I had ever imagined.
Joanne Dee says: Courtney, We vote to make a difference. We all value our votes (at least the intelligent ones). But if the vote will never—ever—get the intended consequences, whether it is third party or main party, the vote is wasted. However, if we continue to eat away at the corrupt parties by deflecting our votes to Third Party candidates whom we agree with (are there any)? The main thing which is so elusive to us patriots, yet seldom mentioned, is that we basically have crap to vote for. We need a new government, not just another political party. We’re in a horrible dilemma with no clear way out.
Paul Hausser says: Notice how they never let Jamie finish. As soon he was ready to make the point about stuffing the USA with 1.5 billion Chinese and 300 million Mexicans they all jumped in. These kids sense that what they say is not really true but they can’t allow it to be said to their faces in such a straightforward logical way.
Reality says: Political Optimist writes: “I still believe we must work within the mainstream.” That’s like saying Christians need become porn stars to reach out to the porn industry. You’re just going to make a fool out of yourself.
_______________
My comment:
Wasn’t Srđa Trifković right in the video I embedded last week, that he was “less free in the US than in Tito’s Yugoslavia”?
Excerpted from a longer article by Greg Johnson from Counter-Currents Publishing:
Yes, politics is about power, and power reduces to violence or the threat thereof. But what if it is too early for politics? Specifically, what if it is too late to reform the system and too early to replace it?
Then White Nationalists need to focus on metapolitics, specifically (1) the intellectual development and cultural propagation of our worldview and (2) building a White Nationalist community—a community that is wealthy, powerful, resilient, and dedicated to the perfection and empowerment of its members; a community that can aspire to be the foundation of a future White Republic.
This approach is valid even if the present system could be expected to remain strong for the foreseeable future. In that case, our community would simply have to become very big and very strong to mount a political challenge to the system.
But fortunately there is every reason to believe that the system is in steep and irreversible decline. Honestly, is there anything that White Nationalists could do to destroy the system better than its currents masters?
Well, I am sure that someone out there could think of something. But I am not sure I want to hasten the end of the United States. My greatest fear is that the system will collapse too soon, long before our community is powerful enough to create a white homeland.
We are few, scattered, voiceless, and powerless. The system is vast and powerful, but it is destroying itself. Time may be short, e.g., we may have only a few decades. So we need to focus our time, energy, and resources not on destroying the system but on creating an alternative.
...with some concern over a cup of coffee, “Hey, Tom. What made you go all Nazi? You have a PhD in political science, come from a respectable family, your father was a lawyer—and you... you turned out racist. What happened?”
Tom Sunić responds:
The usage of this type of negative epithet is pretty current in Western media and to some extent in the Western judiciary. The advantage of living in post-communist countries is that words such as “Nazis,” “fascists,” “racists,” no longer have such a bad resonance, despite the fact the new political class all over Eastern Europe is trying again legally to resurrect them with its original criminogenic meaning. Of course, this all happens under pressure from the West, where these qualifiers are in constant usage today. Where communism left off, modern liberalism continued.
I need to remind you that the usage of these value-loaded qualifiers was standard practice in the communist vernacular and the media against any dissident, aired on all wavelengths 24 hours a day. Towards the end of the communist rule there was an enormous amount of psycholinguistic saturation amidst the populace, so that everybody got sick of that language—even the communist scribes who had made these words “fashionable” in the first place.
Distorted political verbiage was the main cause of the collapse of communism. Hence, the paradox is that these words—used today as shut-up words in the West—no longer have such an oppressive weight in Eastern Europe. In fact, they often serve as a badge of honor for some people!
______________________
Excerpted from a longer interview of Tom Sunić from Counter-Currents Publishing.
Trifkovic was barred from entering Canada. Robert Spencer explains: “The ‘hate speech’ weapon is increasingly used by the thuggish Leftist/Islamic supremacist axis to silence its opponents” (here).
This review was originally published in The Occidental Quarterly Online under the watch of Greg Johnson, and later in the Counter-Currents Publishing blogsite.
Johnson’s note: This essay is taken from Dr. Michael O’Meara’s new book Toward the White Republic, available here.
“Those who want to live, let them fight, and
those who do not want to fight in this world
of eternal struggle do not deserve to live.” …........................................................................—Adolf Hitler
H. A. Covington’s Northwest Trilogy of novels—Hill of the Ravens (2003), A Distant Thunder (2004), and A Mighty Fortress (2005) [A fourth novel, The Brigade (2007) appeared after this essay was written—Greg Johnson]—now represents the most authoritative treatment of white separatism in the English language. Both as popular fiction and political tract, it is a remarkable work. But most remarkable of all is the utter silence that surrounds it. If not for a VNN “commentator” (the wise and judicious “New America”), I might never have heard of it.
I’m not quite certain why this is. Covington’s Trilogy is infinitely more readable and convincing than William Pierce’s Turner Diaries (now one of our classics), but has probably sold only a fraction as many copies. Part of the problem with its reception might lie in the fact that Covington, a veteran of the NS movement, has made not a few enemies within “the racially conscious community,” evident in his numerous critical references to William Pierce, as well as to Matt Koehl, Ben Klassen, Tom Metzger, David Duke, Martin Webster, John Tyndall, and others.
Without any actual knowledge of Covington’s personal history or of the sectarian squabbles that have alienated him from other racial nationalists, there may be, for this reason, a subtext to his Trilogy that eludes me.
I only know the Trilogy as a work of political fiction.
On this basis, though, I can categorically say that Covington is a great talent and that his work speaks, as no other does, to the burning question of our age.
Political fiction has one overriding purpose: to reach those who can’t be reached through rational discourse. In this, Covington’s Trilogy is superb. It is full of memorable characters—classic American types (daring, two-fisted white men) who remind us of our ancestors and not the ridiculous creatures we see on nightly television. It abounds with actions and adventures that evoke our earliest racial memories and reveal what we can be once free of the Jews’ lunar spirit. It conveys the ideals of our movement in a language and style accessible to those who might otherwise ignore them. It tells an exciting story that is both entertaining and didactic. But above all it imagines a course of action—perhaps the one possible course of action—that will ensure our existence as a people. Whatever one may say of Covington the activist, it has to be acknowledged that he’s made a work of art of his separatist vision, and it deserves a hearing.
It is not, though, his art that I want to address in this essay, but rather certain of his ideas, three of which I think are fundamental to the politics of white racial survival in this period. To put these ideas in their proper context, something, though, needs first to be said of the story Covington tells.
As a separatist, he believes the present situation is such that any hope of reversing America’s “de-Europeanization” or replacing the Judeo-globalist regime in Washington responsible for it is no longer feasible. The sole option left to whites seeking to ensure their existence in North America is to break off a portion of the lands their ancestors possessed and establish a white homeland. To this end he proposes the “migration” of racially aware whites to the Pacific Northwest—the whitest section of the United States—to create there the critical mass that will be needed once the time comes to wage an anti-colonial war against the Washington regime.
Premised on this migration, his three novels revolve around events that occur sometime in the second or third decade of the 21st century, when all the tendencies presently in place have been taken to their horrific and ethnocidal extension.
For reasons almost providential, whites in Coeur d’Alene Idaho finally rebel, when they spontaneously resist federal agents attempting to carry off the children of a politically incorrect but well-regarded family. Locally based members of the “party” created by the migration then intervene. They help arm, organize, and lead several hundred Coeur d’Alene whites against the troops sent in to crush them. Their rebellion is quickly quashed, but, like Ireland’s Easter Uprising, it ignites a war for national independence.
From three different perspectives Covington tells the story of the Northwest Volunteer Army (NVA), as it leads an IRA-style terror campaign against the Judeo-globalist forces in control of the United States. The NVA’s struggle is greatly facilitated by the fact that in this future period American society and the US government have become even more incompetent than they are today. The US military is bogged down in endless Mideastern wars fought on Israel’s behalf; its social system is increasingly dysfunctional, balkanized into rival racial-ethnic interest groups; an ever-growing part of the white population, unable to compete with coolie labor, is condemned to unemployment or conscription; and the material prosperity that has long served as a race-obliterating opiate has given way to the growing impoverishment and alienation of the white masses.
For five bitter years, the NVA wages the “war of the flea,” blowing up key infrastructure, sabotaging databases, attacking the regime’s tax-collecting and judiciary agents, intimidating employers of non-white labor—even sending Volunteers to disrupt the vulnerable lifelines that allow New York and Washington to function as the regime’s central nervous system.
Unable to sustain the damages and disruptions of these assaults, the federal government, mainly for financial reasons, is eventually forced to negotiate a peace settlement with the insurgents, negotiations which end up sanctioning the secession of Washington, Oregon, and Idaho (along with parts of Northern California, Wyoming, and Montana) from the United States and the establishment of a white homeland under the political auspices of a Northwest American Republic.
1. The Jewnited States
Unlike racial conservatives and not a few white nationalists, Covington sees the United States—not just the current Administration, but the “System” itself—as the enemy. He calls it “the fount and wellspring of all that [is] evil” in our time. For at least two generations this state has carried out a systemic assault on European America, forcing it to congregate with hostile races; promoting integration, miscegenation, and the destruction of the white family; adopting policies that siphon off its wealth, pollute its culture, and corrupt its children; but above all, legitimating its self-destruction through the imposition of dysgenic behaviors and values.
With “only the most remote and tenuous historical connection with the country and system of government which was originally established and envisioned by the Founding Fathers,” the United States today has become a Jew-led corporate plutocracy that denies whites their birthright. But it’s not just its state, with its race-destroying policies, that wars on them. The entire American social system—the reigning civilizational forms—have become no less noxious to their existence. Covington describes early 21st-century America (and this is a projection of current trends) as a world of unspeakably vile sexual perversions... a kleptocracy, quite literally ruled by criminals, some of whom were so bad and so blatant that they were even indicted under the Americans’ own laws... a world based on no other foundation than sheer greed, wallowing in the most gross and despicable material gluttony... a wasteland of spiritual emptiness, moral corruption, and cultural pollution... an entire society based on a bizarre and grotesque moral inversion: the utterly ridiculous and thoroughly evil idea that all humanoid creatures are in some manner equal.
This world born of the Jews’ materialistic metaphysics—this world in which man is viewed primarily as “an economic animal rather than as a spiritual being with a soul” —turns everyone into either a consumer or a commodity and everything that has traditionally made life worth living—family, community, religion—into an economic calculation. Whether rich or poor, the “citizens” of this Jewified enterprise live “all doped up, dumbed down, zoned out... confused, hostile, paranoid... looking out for nobody but Number One.” America’s traditional European life forms become not only unsustainable under such a system, they are demonized and rendered criminal.
No self-respecting white man, Covington assumes, would want to preserve, reform, or redeem such an abomination. As one of his Volunteers says: “I didn’t want to be an American any more. I wanted to be a man instead, a white man.”
2. A War of White Liberation
Despite the passivity and conservatism that mark much of the racially conscious community, it is not difficult to understand why our nobler spirits would want to wash their hands of the American experiment.
With some justice, Covington argues that a half century of peaceful, legal methods to reverse the racial policies of the United States have been totally ineffective. “Petitions have been ignored... The electoral and political process has been undermined... The judiciary has become an instrument of racial and social tyranny.” All the while, the reigning powers continue their de-Europeanization, using all their vast powers to re-engineer the American population and eviscerate its racial heritage.
Covington’s work rests on the rather unchallengeable contention that nothing so far has had the slightest effect in stemming the enveloping tide of mud. Efforts to create an alternative media, raise white consciousness, mobilize voters around racial issues, or post another illuminating exposé on the internet have had virtually no effect in halting our advance toward the abyss. Those among us who continue to emphasize the need to educate or awaken people, he argues, usually end up doing “nothing more than hide behind an email address while playing with the computer in one’s basement rec room, with a bowl of nachos and a cold brewski beside the mouse.” Relatedly, most actual efforts by racialists and right-wingers to act in the real world continue to aim at influencing the Judeo-corporate system, rather than getting free of it.
Given that all the forces of indoctrination, socialization, and influence are in enemy hands and that all the principal institutions and social-economic structures are arrayed against us, the thought of using the system’s established forms to bring down the anti-white regime in Washington, repatriate the 100 million muds occupying our lands, or reverse the present ethnocidal course of American developments is nothing short of fantastic. Given also that every effort to reverse American racial policy has failed and that this policy threatens the survival of the European race in North America, the sole remaining recourse, Covington insists, is the “right” to take up arms against the system threatening us.
As he imagines it, the struggle to establish an independent white homeland in the American Northwest will resemble an anti-colonial war, waged in ways not unlike the campaign the Provisional IRA carried out against the British government in Northern Ireland after 1969. Sustained by a migration of racially aware whites to the region (Covington mentions 50,000 migrants), the NVA that is to arise from some future effort to acquire a “small piece of territory” will challenge Washington’s monopoly of armed force and undermine its revenue producing sources, making it impossible for the federal government to maintain its authority over the Pacific Northwest.
But how realistic is such a prospective struggle? To many it will seem even more fantastic than the alternatives that Covington criticizes. And to those who know something about the physical-force wing of Irish Republicanism, it will seem no less fantastic to imagine that American white nationalists (whose struggles are waged almost entirely in cyberspace) could emulate the IRA gunmen, street fighters, and terrorists who forced Her Majesty’s Government to the negotiating tables.
These objections, however, are not actually an argument against Covington’s notion of a white liberation struggle—only an obstacle to be overcome. History, moreover, is full of improbable undertakings. Who would have thought that 10,000 lightly-armed Sunni insurgents would check the conquests of America’s imperial legions? Great historical transformations are almost always implausible until they happen. Part of this is due to the fact that it is rarely the size of one’s armed divisions or the quality of one’s military technology that matters most, but rather certain qualities of the human spirit. As Victor Hugo put it: “Mightier than the tread of marching armies is the power of an idea whose time has come.” If American whites, especially their racially conscious vanguard, should ever imbue the NW migration with the force of a Sorelian myth (that is, with the force to act), there is simply no telling what might happen. “Nothing is impossible”—not even the thought of white men marching to the sound of the guns.
To those who would dismiss this as wishful thinking, it might be added that not only does the survival of the white race depend upon such a mythic transformation of white consciousness, but that our age has turned such transformations into something of a Zeitgeist. With the advent of globalization and the fourth-generation war it provokes, traditional state systems have everywhere gone into crisis, as anti-national elites endeavor to impose a one-world superstate that reduces everything to the market demands of the Jew-led Yankee money men cashing in on the extermination of the white race.
The idea of a white liberation struggle is not, then, entirely implausible. Nor would there be any lack of potential Volunteers. Sections of the middle class, deprived by globalization of the lifestyles which ensured their former passivity, are already feeling embittered and by-passed. A sharp economic downturn, the collapse of the dollar, a humiliating military retreat from the Middle East, an energy crisis that undermines our automotive civilization, a protracted governmental paralysis—the conditions could suddenly arise when elements among the complacent, TV-programmed white masses are forced to the conclusion that their allegiances are misplaced. In any case, conditions for whites are almost certain to continue to deteriorate.
Echoing the theorists of partisan, guerrilla, or asymmetrical warfare of the last half century, Covington contends that the bigger and more complex the Jewnited States becomes, the more vulnerable it is to “a few brave men with weapons in their hands and the courage to use them.” American society, he notes, is “so complex, everything so interactive and interlocking and dependent on everything else, that when you cut one link in the chain the whole works just grounds to a halt.”
The struggle for white liberation would also benefit from the fact that the US government is already a corrupt, mismanaged institution and that American society, premised on purely economic criteria, lacks real cohesion. The whole system, in fact, rests on a foundation of sand. All the powers of corruption, incompetence, cowardice, and short-term thinking conspire against it. (Think of Katrina New Orleans.) Its declining revenues and budget constraints are even now making it difficult to fund its repressive apparatus. At the same time, the system is more and more served by inept Negroes, and the Jews who manage the system’s decision-making centers are beginning to overreach themselves, pushing their host people in ways that formerly ended in pogroms. Is it so inconceivable, then, to think that an armed white opposition could force it out of the Northwest?
3. A Homeland
Once it is accepted that the United States constitutes the principal threat to white existence and that whites will be free of its perverse, ethnocidal policies only through force of arms, then the third, most crucial facet of Covington’s vision comes into focus: The imperative of creating a white homeland.
Terre et Peuple, Blut und Boden: The notion that every people needs its own land is as old as Europe itself. In the postmodern, transnational, and global order favored by our one-world elites such a notion, of course, is deemed obsolete, as if the quantitative monetary principles of the world market are a better way of organizing social life than traditional ones based on healthy families, organic communities, and ethnoracial identities.
In the last generation, this ancient notion has assumed a new urgency: For the rising tide of color has everywhere begun to seep into the former white homelands, threatening the integrity of white life. One more generation of Third World immigration and the great race passes away forever.
A racially exclusive homeland, the antithesis of the New World Order, would in Covington’s view be our “ark to weather the great flood of mud.” “It is absolutely essential,” he argues, “that the white race acquire a Homeland of its own, some place on earth where white children can be born and raised in physical and spiritual safety, and where our numbers may be restored and the threat of racial extinction overcome.”
Based on blood, not creed or economics, such a home-land would guarantee the perpetuity of our people. It would also solve a great many of the social, political, and cultural problems that presently ail us. For once free of the Jews who have pathologized white existence and who have set the colored hordes on us, we could begin dealing honestly and forthrightly with the problems besetting our civilization. Indeed, once free of the Jews and their multiracial legions, many of these problems would simply vanish. The result would almost certainly be a renaissance of European life in North America. As one of Covington’s characters observes: “When you have stability and unity in a racially homogenous society, you’d be amazed what a small country like ours can accomplish.”
This vision of a sovereign Aryan Republic is, of course, merely a figment of Covington’s imagination, but then again imagination, as Shakespeare reminds us, “Bodies forth the things unknown.”
Bibliographical Note:
The novels of the Northwest Quartet are:
1.The Hill of the Ravens Lincoln, Nebr.: 1stBooks Library, 2003
"That the beauty of the white aryan woman will not perish from the earth"
White Nationalism is the monstrous and immoral idea that the white race, a unique biological subspecies that is in long-term danger of extinction (due to loss of habitat and competition from hardier invasive subspecies) deserves the same protections as snail darters, spotted owls, and California condors.
Writing without sarcasm, multi-culturalism is a lie, a mask behind which our enemies have created conditions that are leading to our genocide. White Americans will become a minority in this country by 2050. A vast number of white Americans are profoundly uncomfortable with this transformation.
Terre et Peuple, Blut und Boden: The notion that every people needs its own land is absolutely essential. The white race must acquire a Homeland of its own, some place on earth where white children can be born and raised in physical and spiritual safety, and where our numbers may be restored and the threat of racial extinction overcome.
“Mightier than the tread of marching armies is the power of an idea whose time has come.” — Victor Hugo
We can’t beat the system now. But I know with absolute metaphysical certainty that the system is going to break down. Nothing lasts forever, especially a society that violates all the laws of nature. I don’t know when the system will fail, but it will almost certainly be within the lifetimes of most of the people reading this. — G.J.
Featured article #1
“It is the Ring, stupid!” (click on the pic)
Featured article #2
Our entire civilization is under the grip of a new theocracy, the belief that non-discrimination—especially in matters of race, but also in gender and sexual orientation—is the highest value of society: a suicidal ideology. Learn about this theocratic mindset that is taken as axiomatic throughout the West: here.
NORTH AMERICAN NEW RIGHT (JOURNAL)
The goal of Counter-Currents and North American New Right is to create an intellectual movement analogous to the European New Right, a movement that will lay the foundations of a White Republic in North America.
But why if it is too early for politics? Specifically, it is too late to reform the system and too early to replace it. But we can promote our ideas...
At the end of every year, the best of the online journal of Counter-Currents Publishing, Ltd. will be published as a paperback volume.
"Toward the White Republic" (Sept. 2010)
“Whoever fails to see that the greatest danger to European peoples is the Western plutocracy (led often by Jews), not Slavic Communists, fails to draw the key lesson of modern history.” —Michael O'Meara
America is the cancer of the white race, and those who haven’t recognized that fact by now are probably beyond saving. All white nationalists must read this pamphlet about why secession is our only hope. Like an ole country boy said the other day, “it’s too late to vote the bastards out, and too early to start shooting them.” (Click on the image to read the book’s first chapter: an extremely powerful article; my short comment on it appears here).
Four novels
“Political power is the essential criterion, not wishes or windbags; and to the goal of political power all else must be temporarily sacrificed. To say less is to insure defeat”. —Revilo P. Oliver
Harold Covington is the author of the Northwest Quartet. The image links to a book-review of the whole quartet.
Northwest front
The Northwest Quartet is the story of the creation of a sovereign white nationalist state, the Northwest American Republic. The tricolor flag pic — which means blue sky, green land and the white race at the middle — links to Covington’s website. If an ethno-state is indeed created, my dream is that in the far future its people will resemble the paradisiacal world of Maxfield Parrish:
Part of the Florentine Fete murals exhibited at the National Museum of American Illustration. Click on the pic to see the details.
A casual comment from a former American
Conservatives and Liberals vested in the judaeo-economic system are quick to pooh-pooh the idea of secession due to its difficulties and history of failure. What they fail to include in that history are the successes that overcame the difficulties of time and place. Nearly every country on the face of this planet was brought into existence by secession from empire or nation.
Despite years as a mercenary in American service I have learned that the Republic of my ancestors no longer exists. The blinders have gone. The entity calling itself “The United States of America” is not my nation. Those among its citizens who wish to preserve the Beast are not my people. It does not matter that many are “racial kinsmen.” Any man who would force my posterity to suffer the “joy of diversity” to preserve his power, privilege, or comfort is my enemy.
I cannot “lose” what is not mine. I would gladly “lose 95%” of the Beast if my posterity’s existence for the next several centuries could be secured with the remaining 5%. This attitude I hold in common with secessionists from the British Empire, nearly 250 years ago.
FAQ Boradcast
Click on the seal.
Why I write
“A white nationalist is defined by struggle, by the sacrifices he is willing to make in order to create a more just world. And in this climate, at this time, the pen is the most devastating weapon in our arsenal. For those of us who understand that we’re in the heat of history’s most important battle, we have no choice but to fight (write).” —Martin Penrose
Today the greatest sin is “racism,” and the worst form of racism is “Anti-Semitism.” Most people in the US/Canada or Western Europe today have an almost hysterical religious fanaticism about “racism” being evil.
But the whole concept of racism was unknown 100 years ago.
Cui bono?
It’s clear that the values promoted today benefit one ethnic group above all else. This ethnic group also owns practically all the mainstream media outlets (newspapers and TV networks), the publishing companies, the education establishment, the practice of law, etc.
It is no mystery why this ethnic group promotes a sick morality of white suicide. As Sailer wrote recently, they are motivated by atavistic rage and dread of whites as “The Other.”
(A casual comment in the blogosphere)
The works of David Irving
(downloadable files)
Whatever the Germans have been accused of doing, the Japanese did worse by a factor of 2, while the Soviets did worse by a factor of 4 or 5. Yet strangely, you still see 1933-45 Germany as the ultimate evil.
“To live now and not to know this work is to be a kind of historical fool” —W.L. Webb “When do you plan to campaign for a museum honoring t...
Untimely Ideas
“INTERREGNUM: The period between the end of one civilization and the possible birth of another. We are currently living through an interregnum, a tragic historical moment when everything is in flames and when everything, like a Phoenix, might rise reborn from its ashes. ETHNIC CIVIL WAR: Only the outbreak of such a war will resolve the problems created by the current colonization, Africanization, and Islamization of Europe. Only with their backs to the wall is a people spurred to come up with solutions that in other times would be unthinkable. REVOLUTION: We have long passed the point of no return, where it is possible to arrest the prevailing decay with moderate political reforms...”
Guillaume Faye: "Call to young Europeans" (Click on the pic)
“Not since the fall of the Roman Empire has Europe experienced such a dramatic situation...” A Faye talk given in Moscow on May 17, 2005 (here).
Evolutionary psychology scholar of Judaism. (The pic links to MacDonald's website.)
MacDonald’s trilogy
The “Bible” of those conscious about the Jewish Question
Undermining Moral Authority: The mass murder of 6 million Jews is so important the whole world must steep itself in permanent mourning but the mass murder of 30 million non-Jews is not even worthy of a footnote? If only the Bolshevik holocaust was taught in the schools and if only the Bolshevik holocaust had memorials in every town and if only the Bolshevik holocaust had hundreds of films about it what would the Jews say? I think they’d say it implied the lives of Jews had no value. While the Bolshevik holocaust is denied the holocult implies the lives of non-Jews have no value. (And if you want to win an argument with the official version over the actual details of what happened then the best way is to demolish their moral authority first.)
Derailing Narrative: Nazis as a monstrous reason-less eruption out of the inherently black Aryan soul that needs to be bred out of existence by diversity or Nazis as reaction to a hostile expansionist Bolshevik state that had recently invented industrial mass murder, practised it on millions of its own citizens and had a powerful fifth column inside Germany. Which is the most useful narrative from their point of view?
Paradigm shift
Counter-jihadists originally helped me to understand the suicide of the West. I have since moved on from philosemitism to concentrate on the ultimate goal: Euro-white preservation. As Count Clermont-Tonnerre expressed it in addressing the French National Assembly in 1789, “The Jews should be denied everything as a nation, but granted everything as individuals. The existence of a nation within a nation is unacceptable to our country.” Americans and Europeans ought to take heed to what the Count said in 1789. (Cf. these two pieces by Kevin MacDonald: “Introducing The Occidental Observer” and “Remaking the Right”.)
If you are biased against MacDonald...
...read these passages on the Jewish Question written—by a Jew!
It is an iron biological law that when two distinct subspecies try to occupy the same ecological niche in the same geographical region, there will be group conflict. —Mike Polignano
To the Tea Party:
Stalin’s Jews
The Nazis are always discussed in a vacuum. There’s never any mention of the mass murder by Lenin and Stalin and their Jews.
Stalin’s Jews: We mustn’t forget that some of greatest murderers of modern times were Jewish.
An Israeli student finishes high school without ever hearing the name “Genrikh Yagoda,” the greatest Jewish murderer of the 20th Century, the GPU’s deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin’s collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. —Desmond Jones
From Hamlet
“So foul a sky clears not without a storm.”
The other side of the story
The death of National Socialist Germany was the death of Western man and everything he once stood for (click on the pic).
Come Home!
The most distinguishing feature of the rest of the White racial resistance movement is its lack of any plan whatsoever for the actual assumption of state power.
A classic: “The Turner Diaries” by W.L. Pierce
Click on the image to listen to the whole Audio Book.
“Though conservatism cannot win against the left, a new revolutionary force, with the spiritual basis that conservatism lacks, and advancing with even more boldness and determination than the forces of the left, can win! That new revolutionary force is being built now. Its ranks are being filled with disciplined, idealistic young men and women” (excerpt from Pierce’s “Why Conservatives Can’t Win”).
A casual comment in the blogosphere...
“I grew up on the Internet and I still was blinded to Jewish influence. It’s such an incredible ‘conspiracy’, that it's not easy just to give yourself over to it, instantly. It takes a lot of research, and a ton of reading, before you finally conclude: Wow it's true.”
