“The fullest flourishing of the Western Soul ever seen”

As I said in a previous entry I just posted a few hours ago, sometimes the most interesting ideas appear in the comments section of the blogsites. For example, the following comment at Counter-Currents about the notorious cancellation of the American Renaissance conference this month reminded me the article “Why conservatives still can’t win”:

[Lincoln] Rockwell was already complaining in 1965 that conservatives were hostile to their own vanguard, while the moderate left, by contrast, always makes apologies for the far left. You have solidarity and de facto support for extremism on the left, and paranoid concern about staying “respectable” on the right.

In other words, while for Leftists “There are no enemies to the Left,” for conservatives even a centimeter to one’s Right is considered beyond the pale: the perfect losing formula for those wishing to preserve Western civilization. But even more interesting was the response to the above-quoted commenter by a fan of the Northwest Front vision (no ellipsis added):

Conservatism is a fraud; it is intellectually dishonest, a confidence game to bluff the fools; worse, in practice, it always loses.

Hitler was the last real revolutionary of our Race. He tried to do a hundred years of cultural development in ten, and a thousand years of cultural development in twenty. Above all, the NSDAP Cultural Moment [National Socialism] is a phrase that describes the last metapolitical project of our race, for the time being.

That is why it was so threatening to the status quo.

It worked, and shone so bright a light that the enemies of Mankind fled in horror, regrouped, and went on the attack against the fullest flourishing of the Western Soul ever seen.

See also the entry of this blog about rehabilitating National Socialism and Hitler that, to date, has got more than 40,000 hits (here).

Mein Kampf: excerpted from vol. I chapter 8

Western men have become brainless sheep. They bleat how they’re told. Even for those white nationalists who are beginning to awaken to the realities of this age of treason, the name of Adolf Hitler rings a giant Pavlovian bell. But once we defrock ourselves from the sheep Hitler’s words become more commonsensical than what we expected... This translation of the unexpurgated edition of Mein Kampf was first published on March 21st, 1939 (no ellipsis added between unquoted paragraphs):

Chapter “The Beginning of My Political Activities”

At that juncture innumerable plans took shape in my mind. As the new Soviet Revolution began to run its course in Munich my first activities drew upon me the ill-will of the Central Council. In the early morning of April 27th, 1919, I was to have been arrested; but the three fellows who came to arrest me did not have the courage to face my rifle and withdrew just as they had arrived.

After another few weeks I received orders to attend a course of lectures which were being given to members of the army. This course was meant to inculcate certain fundamental principles on which the soldier could base his political ideas. For me the advantage of this organization was that it gave me a chance of meeting fellow soldiers who were of the same way of thinking and with whom I could discuss the actual situation.

In our small circle we discussed the project of forming a new party. The leading ideas which we then proposed were the same as those which were carried into effect afterwards, when the German Labour Party was founded. The name of the new movement which was to be founded should be such that of itself, it would appeal to the mass of the people; for all our efforts would turn out vain and useless if this condition were lacking. And that was the reason why we chose the name ‘Social-Revolutionary Party’, particularly because the social principles of our new organization were indeed revolutionary.

But there was also a more fundamental reason. The attention which I had given to economic problems during my earlier years was more or less confined to considerations arising directly out of the social problem. The attitude of the State towards capital would be comparatively simple and clear. Its only object would be to make sure that capital remained subservient to the State and did not allocate to itself the right to dominate national interests.

* * *
The important question is whether an idea is fundamentally right or not. The question of whether or not it may be difficult to carry it out in practice is quite another matter. When a man whose task it is to lay down the principles of a programme or policy begins to busy himself with the question as to whether it is expedient and practical, instead of confining himself to the statement of the absolute truth, his work will cease to be a guiding star to those who are looking about for light and leading.

The test of greatness as applied to a political leader is the success of his plans and his enterprises, which means his ability to reach the goal for which he sets out; whereas the final goal set up by the political philosopher can never be reached; for human thought may grasp truths and picture ends which it sees like clear crystal, though such ends can never be completely fulfilled because human nature is weak and imperfect. The more an idea is correct in the abstract, and, therefore, all the more powerful, the smaller is the possibility of putting it into practice, at least as far as this latter depends on human beings. The significance of a political philosopher does not depend on the practical success of the plans he lays down but rather on their absolute truth and the influence they exert on the progress of mankind. If it were otherwise, the founders of religions could not be considered as the greatest men who have ever lived.

This very wide difference between the functions of a political philosopher and a practical political leader is the reason why the qualifications necessary for both functions are scarcely ever found associated in the same person. This applies especially to the so-called successful politician of the smaller kind, whose activity is indeed hardly more than practising the art of doing the possible, as Bismarck modestly defined the art of politics in general.

If such a politician resolutely avoids great ideas his success will be all the easier to attain; it will be attained more expeditely and frequently will be more tangible. By reason of this very fact, however, such success is doomed to futility and sometimes does not even survive the death of its author. Generally speaking, the work of politicians is without significance for the following generation, because their temporary success was based on the expediency of avoiding all really great decisive problems and ideas which would be valid also for future generations.

To pursue ideals which will still be of value and significance for the future is generally not a very profitable undertaking and he who follows such a course is only very rarely understood by the mass of the people, who find beer and milk a more persuasive index of political values than far-sighted plans for the future.

The position of the constructive political philosopher is quite different. The importance of his work must always be judged from the standpoint of the future; and he is frequently described by the word Weltfremd, or dreamer. While the ability of the politician consists in mastering the art of the possible, the founder of a political system belongs to those who are said to please the gods only because they wish for and demand the impossible. They will always have to renounce contemporary fame; but if their ideas be immortal, posterity will grant them its acknowledgment.

Within long spans of human progress it may occasionally happen that the practical politician and political philosopher are one. The more intimate this union is, the greater will be the obstacles which the activity of the politician will have to encounter. Such a man does not labour for the purpose of satisfying demands that are obvious to every philistine, but he reaches out towards ends which can be understood only by the few. For the greater the work which a man does for the future, the less will he be appreciated by his contemporaries. His struggle will accordingly be all the more severe, and his success all the rarer. Such great men are only the Marathon runners of history. The laurels of contemporary fame are only for the brow of the dying hero.

To this group belong not only the genuinely great statesmen but all the great reformers as well. Beside Frederick the Great we have such men as Martin Luther and Richard Wagner.

* * *
When I heard Gottfried Feder’s first lecture on ‘The Abolition of the Interest- Servitude’, I understood immediately that here was a truth of transcendental importance for the future of the German people. The absolute separation of stock-exchange capital from the economic life of the nation would make it possible to oppose the process of internationalization in German business without at the same time attacking capital as such, for to do this would jeopardize the foundations of our national independence. I clearly saw what was developing in Germany and I realized then that the stiffest fight we would have to wage would not be against the enemy nations but against international capital. In Feder’s speech I found an effective rallying-cry for our coming struggle.

The struggle against international finance capital and loan-capital has become one of the most important points in the programme on which the German nation has based its fight for economic freedom and independence. For me and for all genuine National-Socialists there is only one doctrine: People and Fatherland. What we have to fight for is the necessary security for the existence and increase of our race and people, the subsistence of its children and the maintenance of our racial stock unmixed.

All ideas and ideals, all teaching and all knowledge, must serve these ends. It is from this standpoint that everything must be examined and turned to practical uses or else discarded.

* * *

Thus the judgment arrived at by Gottfried Feder determined me to make a fundamental study of a question with which I had hitherto not been very familiar. I began to study again and thus it was that I first came to understand perfectly what was the substance and purpose of the life-work of the Jew, Karl Marx. His Capital became intelligible to me now for the first time. And in the light of it I now exactly understood the fight of the Social-Democrats against national economics, a fight which was to prepare the ground for the hegemony of a real international and stock-exchange capital.

In another direction also this course of lectures had important consequences for me. One day I put my name down as wishing to take part in the discussion. Another of the participants thought that he would break a lance for the Jews and entered into a lengthy defence of them. This aroused my opposition. An overwhelming number of those who attended the lecture course supported my views. The consequence of it all was that, a few days later, I was assigned to a regiment then stationed at Munich and given a position there as ‘instruction officer’.

I took up my work with the greatest delight and devotion. Here I was presented with an opportunity of speaking before quite a large audience. I was now able to confirm what I had hitherto merely felt, namely, that I had a talent for public speaking.

Mein Kampf: excerpted from vol. I chapter 6

Western men have become brainless sheep. They bleat how they’re told. Even for those white nationalists who are beginning to awaken to the realities of this age of treason, the name of Adolf Hitler rings a giant Pavlovian bell. But once we defrock ourselves from the sheep Hitler’s words become more commonsensical than what we expected... This translation of the unexpurgated edition of Mein Kampf was first published on March 21st, 1939 (no ellipsis added between unquoted paragraphs):

Chapter “War Propaganda”

In watching the course of political events I was always struck by the active part which propaganda played in them. I saw that it was an instrument, which the Marxist Socialists knew how to handle in a masterly way and how to put it to practical uses. Thus I soon came to realize that the right use of propaganda was an art in itself and that this art was practically unknown to our bourgeois parties. It was during the War, however, that we had the best chance of estimating the tremendous results which could be obtained by a propagandist system properly carried out. Here again, unfortunately, everything was left to the other side, the work done on our side being worse than insignificant.

The lack on our side was exploited by the enemy in such an efficient manner that one could say it showed itself as a real work of genius. In that propaganda carried on by the enemy I found admirable sources of instruction. The lesson to be learned from this had unfortunately no attraction for the geniuses on our own side. They were simply above all such things, too clever to accept any teaching.

When nations are fighting for their existence on this earth, when the question of ‘to be or not to be’ has to be answered, then all humane and æsthetic considerations must be set aside; for these ideals do not exist of themselves somewhere in the air but are the product of man’s creative imagination and disappear when he disappears. All such ideals are only of secondary importance when a nation is struggling for its existence. They must be prevented from entering into the struggle the moment they threaten to weaken the stamina of the nation that is waging war. That is always the only visible effect whereby their place in the struggle is to be judged. The second question of decisive importance is this: To whom should propaganda be made to appeal? To the educated intellectual classes? Or to the less intellectual?

Propaganda must always address itself to the broad masses of the people.

The purpose of propaganda is not the personal instruction of the individual, but rather to attract public attention to certain things, the importance of which can be brought home to the masses only by this means.

All propaganda must be presented in a popular form and must fix its intellectual level so as not to be above the heads of the least intellectual of those to whom it is directed. Thus its purely intellectual level will have to be that of the lowest mental common denominator among the public it is desired to reach. The art of propaganda consists precisely in being able to awaken the imagination of the public through an appeal to their feelings, in finding the appropriate psychological form that will arrest the attention and appeal to the hearts of the national masses. Once we have understood how necessary it is to concentrate the persuasive forces of propaganda on the broad masses of the people, the following lessons result therefrom:

The receptive powers of the masses are very restricted, and their understanding is feeble. On the other hand, they quickly forget. Such being the case, all effective propaganda must be confined to a few bare essentials and those must be expressed as far as possible in stereotyped formulas. These slogans should be persistently repeated until the very last individual has come to grasp the idea that has been put forward. If this principle be forgotten and if an attempt be made to be abstract and general, the propaganda will turn out ineffective; for the public will not be able to digest or retain what is offered to them in this way.

British and American war propaganda was psychologically efficient. By picturing the Germans to their own people as Barbarians and Huns, they were preparing their soldiers for the horrors of war and safeguarding them against illusions. The most terrific weapons which those soldiers encountered in the field merely confirmed the information that they had already received and their belief in the truth of the assertions made by their respective governments was accordingly reinforced. Thus their rage and hatred against the infamous foe was increased.

The worst of all was that our people did not understand the very first condition which has to be fulfilled in every kind of propaganda; namely, a systematically one-sided attitude towards every problem that has to be dealt with. What, for example, should we say of a poster which purported to advertise some new brand of soap by insisting on the excellent qualities of the competitive brands? We should naturally shake our heads. And it ought to be just the same in a similar kind of political advertisement. The aim of propaganda is not to try to pass judgment on conflicting rights, giving each its due, but exclusively to emphasize the right which we are asserting.

Propaganda must not investigate the truth objectively and, in so far as it is favourable to the other side, present it according to the theoretical rules of justice; yet it must present only that aspect of the truth which is favourable to its own side. It was a fundamental mistake to discuss the question of who was responsible for the outbreak of the war and declare that the sole responsibility could not be attributed to Germany. The sole responsibility should have been laid on the shoulders of the enemy, without any discussion whatsoever.

The masses are not in a position to discern where the enemy’s fault ends and where our own begins. Could there be any clearer proof of this than the fact that finally our own people believed what was said by the enemy’s propaganda, which was uniform and consistent in its assertions, rather than what our own propaganda said? And that, of course, was increased by the mania for objectivity which addicts our people.

Everybody began to be careful about doing an injustice to the enemy, even at the cost of seriously injuring, and even ruining his own people and State. Naturally the masses were not conscious of the fact that those in authority had failed to study the subject from this angle.

The great majority of a nation is so feminine in its character and outlook that its thought and conduct are ruled by sentiment rather than by sober reasoning. This sentiment, however, is not complex, but simple and consistent. It is not highly differentiated, but has only the negative and positive notions of love and hatred, right and wrong, truth and falsehood. Its notions are never partly this and partly that. English propaganda especially understood this in a marvellous way and put what they understood into practice. They allowed no half-measures which might have given rise to some doubt. Proof of how brilliantly they understood that the feeling of the masses is something primitive was shown in their policy of publishing tales of horror and outrages which fitted in with the real horrors of the time, thereby cleverly and ruthlessly preparing the ground for moral solidarity at the front, even in times of great defeats.

The effectiveness of this kind of propaganda is well illustrated by the fact that after four-and-a-half years, not only was the enemy still carrying on his propagandist work, but it was already undermining the stamina of our people at home. That our propaganda did not achieve similar results is not to be wondered at, because it had the germs of inefficiency lodged in its very being by reason of its ambiguity.

No matter what an amount of talent employed in the organization of propaganda, it will have no result if due account is not taken of these fundamental principles. Propaganda must be limited to a few simple themes and these must be represented again and again. Here, as in innumerable other cases, perseverance is the first and most important condition of success. Its chief function is to convince the masses, whose slowness of understanding needs to be given time in order that they may absorb information; and only constant repetition will finally succeed in imprinting an idea on the memory of the crowd.

Then one will be rewarded by the surprising and almost incredible results that such a persistent policy secures.

Mein Kampf: excerpted from vol. I chapter 5

Western men have become brainless sheep. They bleat how they’re told. Even for those white nationalists who are beginning to awaken to the realities of this age of treason, the name of Adolf Hitler rings a giant Pavlovian bell. But once we defrock ourselves from the sheep Hitler’s words become more commonsensical than what we expected... This translation of the unexpurgated edition of Mein Kampf was first published on March 21st, 1939 (no ellipsis added between unquoted paragraphs):

A young Hitler (left)
posing with other German soldiers




Chapter “The World War”

For me, as for every German, the most memorable period of my life now began. Face to face with that mighty struggle, all the past fell away into oblivion. And thus we carried on from year to year. A feeling of horror replaced the romantic fighting spirit. Enthusiasm cooled down gradually and exuberant spirits were quelled by the fear of the ever-present Death. I was a soldier then.

* * *
Marxism, whose final objective was and is and will continue to be the destruction of all non-Jewish national States, had to witness in those days of July 1914 how the German working classes, which it had been inveigling, were aroused by the national spirit and rapidly ranged themselves on the side of the Fatherland.

Within a few days the deceptive smoke-screen of that infamous national betrayal had vanished into thin air and the Jewish bosses suddenly found themselves alone and deserted. It was as if not a vestige had been left of that folly and madness with which the masses of the German people had been inoculated for sixty years. That was indeed an evil day for the betrayers of German Labour.

Now that the German worker had rediscovered the road to nationhood, it ought to have been the duty of any Government which had the care of the people in its keeping, to take this opportunity of mercilessly rooting out everything that was opposed to the national spirit. While the flower of the nation’s manhood was dying at the front, there was time enough at home at least to exterminate this vermin. But, instead of doing so, His Majesty the Kaiser held out his hand to these hoary criminals, thus assuring them his protection and allowing them to regain their mental composure. And so the viper could begin his work again. This time, however, more carefully than before, but still more destructively.

While honest people dreamt of reconciliation these perjured criminals were making preparations for a revolution. Naturally I was distressed at the half-measures which were adopted at that time. I never thought it possible that the final consequences could have been so disastrous. But what should have been done then? Throw the ringleaders into gaol, prosecute them and rid the nation of them?

Uncompromising military measures should have been adopted to root out the evil. Parties should have been abolished and the Reichstag brought to its senses at the point of the bayonet, if necessary. It would have been still better if the Reichstag had been dissolved immediately.

Just as the Republic to-day dissolves the parties when it wants to, so in those days there was even more justification for applying that measure, seeing that the very existence of the nation was at stake. Of course this suggestion would give rise to the question: Is it possible to eradicate ideas by force of arms? Could a Weltanschhauung be attacked by means of physical force?

At that time I turned these questions over and over again in my mind. By studying analogous cases, exemplified in history, particularly those which had arisen from religious circumstances, I came to the following fundamental conclusion: Ideas and philosophical systems as well as movements grounded on a definite spiritual foundation, whether true or not, can never be broken by the use of force after a certain stage, except on one condition: namely, that this use of force is in the service of a new idea or Weltanschhauung which burns with a new flame.

The application of force alone, without moral support based on a spiritual concept, can never bring about the destruction of an idea or arrest the propagation of it, unless one is ready and able ruthlessly to exterminate the last upholders of that idea even to a man, and also wipe out any tradition which it may tend to leave behind. But experience has also shown that such a sanguinary method of extirpation arouses the better section of the population under the persecuting power. As a matter of fact, every persecution which has no spiritual motives to support it is morally unjust and raises opposition among the best elements of the population; so much so that these are driven more and more to champion the ideas that are unjustly persecuted.

Hence the total destruction of a new doctrine can be accomplished only by a vast plan of extermination; but this, in the final analysis, means the loss of some of the best blood in a nation or State. And that blood is then avenged, because such an internal and total clean-up brings about the collapse of the nation’s strength. And such a procedure is always condemned to futility from the very start if the attacked doctrine should happen to have spread beyond a small circle.

That is why in this case, as with all other growths, the doctrine can be exterminated in its earliest stages. The fact remains that nearly all attempts to exterminate a doctrine, without having some spiritual basis of attack against it, and also to wipe out all the organizations it has created, have led in many cases to the very opposite being achieved; and that for the following reasons:

When sheer force is used to combat the spread of a doctrine, then that force must be employed systematically and persistently. This means that the chances of success in the suppression of a doctrine lie only in the persistent and uniform application of the methods chosen. The moment hesitation is shown, and periods of tolerance alternate with the application of force, the doctrine against which these measures are directed will not only recover strength but every successive persecution will bring to its support new adherents who have been shocked by the oppressive methods employed. The old adherents will become more embittered and their allegiance will thereby be strengthened. Therefore when force is employed success is dependent on the consistent manner in which it is used. This persistence, however, is nothing less than the product of definite spiritual convictions.

Every form of force that is not supported by a spiritual backing will be always indecisive and uncertain. Such a force lacks the stability that can be found only in a Weltanschhauung which has devoted champions.

But there is something else to be said. Every Weltanschhauung, whether religious or political—and it is sometimes difficult to say where the one ends and the other begins—fights not so much for the negative destruction of the opposing world of ideas as for the positive realization of its own ideas. Thus its struggle lies in attack rather than in defence. It has the advantage of knowing where its objective lies, as this objective represents the realization of its own ideas. Inversely, it is difficult to say when the negative aim for the destruction of a hostile doctrine is reached and secured.

For this reason alone a Weltanschhauung which is of an aggressive character is more definite in plan and more powerful and decisive in action than a Weltanschhauung which takes up a merely defensive attitude. If force be used to combat a spiritual power, that force remains a defensive measure only so long as the wielders of it are not the standard-bearers and apostles of a new spiritual doctrine. To sum up, the following must be borne in mind: That every attempt to combat a Weltanschhauung by means of force will turn out futile in the end if the struggle fails to take the form of an offensive for the establishment of an entirely new spiritual order of things. It is only in the struggle between two Weltan-schauungen that physical force, consistently and ruthlessly applied, will eventually turn the scales in its own favour.

It was here that the fight against Marxism had hitherto failed. This was also the reason why Bismarck’s anti-socialist legislation failed and was bound to fail in the long run, despite everything.

“It is the Ring, stupid!”

Presently I believe that the cause of Western malaise is fourfold: (1) Liberalism, understood as the last phase of Christendom; (2) the Jewish problem that strongly catalyzes liberalism, (3) a transferential revenge from our collective unconscious as explained in my essay, and last but not least corporate capitalism: the Ring of Greed and Power.

Whoever fails to see that the greatest danger to the white people is the Western plutocracy—led often by Jews hastens to add Michael O’Meara—fails to draw the key lesson of modern history. Capitalistic plutocracy is such a factor that sometimes I am tempted to imagine a socio-political-psychological reductionism when considering the other three factors:

One Ring to rule them all, One Ring to find them
One Ring to bring them all and in the darkness bind them
In the Land of Mordor where the Shadows lie.

O’Meara’s Toward the White Republic opened my eyes. These series of essays made me see that the United States, the main lackey of the One Ring, is probably the principal enemy of white Americans. Although O’Meara accepts the Jewish Problem as a very serious problem, he believes that the real enemy is the technocratic elite of both America and Europe. The contents of page 91 of Toward the White Republic provide a very vivid illustration of how the Ring destroyed far more our traditional culture than the communist regimes that the people of the Eastern bloc endured:

When Thomas Molnar, who played an important role in the US conservative movement of the 1960s and ’70s, returned to his native Hungary after the collapse of the Soviet empire, he found, to his astonishment, that traditional culture and education, which had virtually disappeared in the West, were still very much alive in the former Soviet bloc.

Can the One Ring be the culprit for the cultural and eventual demographic disappearance of the West and the white people—unless we destroy the Ring through nationalist revolutions in several Western states? I cannot answer the question in a single entry. But I can republish an article that originally appeared in Occidental Observer:

Lords of the Ring

…by Michael Colhaze


Many moons ago and for a few years only, I wore my locks long and sported colourful garb and roamed the psychedelic haunts of Paris, London or Amsterdam, usually holding a joint in one hand while employing the other to underline with languid gestures my latest concept of how to bring instant peace and love to the world. As for my fellow freaks and hippies, most subsisted on very little, at least money-wise, but nearly all had pets, the latter named frequently after a brand of heroes much en vogue during those innocent times. For cats, Galadriel stood high on the agenda, also Arwen and Legolas. In Amsterdam my next-door neighbour, a middle-aged lady with henna-dyed hair, flowing dresses and tinkling bells around one fat ankle, owned a huge tomcat called Gollum. When he was one day run over by a lorry, she came and cried bitterly into my lap. I did my best to comfort her, though secretly rejoiced because the cunning bastard, nomen est omen, used to be a veritable bane for the local sparrows and blackbirds, and long since had I weighed means of abandoning him in a far-away place without coming under suspicion. As for dogs, I remember a Frodo, Bilbo and Pippin, also one Boromir, him a mighty Leonberger and the gentlest fellow I’ve ever met.

J.R.R. Tolkien

Which gives you an idea of how much Tolkien’s arrant epos was on our mind during those happy years. Wherever you came, you found in the bookshelves from cardboard boxes or orange crates at least one copy, usually a weighty paperback falling apart from much use. Walls were hung with coloured maps of Middle Earth, and Gandalf was a household name for anything from an Underground publication to a short-lived artistic society. Depending on fantasy and imagination, and perhaps also on the daily cannabis consume, an inordinate number of people identified with a member of the Fellowship, or wished fervently for the return of the King, or would have retired into the Shire without looking back even once.

On the other hand there were some, myself included, who had enjoyed the book but found it somewhat lacking in psychological depth. It was, after all, a monumental canvas painted largely in black and white, with protagonists either amazingly valiant, handsome and noble or the absolute opposite, namely unspeakably ugly and wicked. Which made the tale rather predictable and deprived it of the complex emotional touch that otherwise would have found a way into the heart. Still, Tolkien’s power of imagination cannot and will not be denied, and for his excuse it must be said that he relied much on the High Germanic saga like Edda or the Nibelungen, and that those were on the whole magnificent exemplifications of the eternal battle between Good and Evil. A battle where tads of intellectual embroidery might have seemed misplaced.

Yet under the heroic plainness hid an aspect that intrigued me and many of my friends considerably, namely the deeper meaning behind the fantasy. Because, as we all agreed, there had to be one since the tale was simply too carefully thought out to be without one. Never mind that the ghastly Sauron, title figure and main protagonist aiming to enslave the world and mankind particularly, didn’t turn up personally during the proceedings. But his presence is overwhelmingly felt, and he had to have an equivalent within the recent history of man, and as such a name that made sense.

First in line was of course Adolf Hitler, temporal saviour of a betrayed, ruined and starving Germany robbed naked by the Versailles victors, but for the rest and according to the New York Times the biggest blackguard ever to set foot on our sacred earth. Next came good old Joe Stalin, mass murderer par excellence supported by a closely knit clan of henchmen as described and defined by the great Solzhenitsyn in his Gulag and Two Hundred Years Together. Then the fabulous Chairman Mao, who most likely holds the Guinness record for accumulated corpses worldwide. And finally the inventors of the nuke, embodied by one Robert Oppenheimer who paid, just like that abominable fraud Freud, with lung cancer and a slow and painful death for his sins.

But try as you might, none of the above really made sense. One reason was of course that Tolkien had begun The Lord of the Rings already in the mid-thirties, long before those villains blossomed medially into full bloom.

As to the ring itself, what kind of power did it exactly wield? It was, this we know, potent enough to enslave the lesser ones, but not all-powerful. Because long ago Isildur King of Gondor, in a desperate attempt to stem the advance of the Orcs, had offered battle to Sauron their chieftain. And in a one-to-one succeeded with God’s help to cut off the latter’s hand which bore the ring. A feat that routed the Dark One and his hosts, at least for a while and until he tried another grab at the hideous thing.

My understanding of Tolkien’s political leanings is scant. He himself has, as far as I know, refused to give any clues. But there are hints. It is rumoured that he considered General Franco rather emphatically as the saviour of Catholic Spain, a view much at odds with contemporaries like that heartless hunter, boozer and scribbler Hemingway and his liberal chums. One of Tolkien’s close friends, the writer and poet Roy Campbell, had witnessed the atrocities committed by Marxist death squads against priests and nuns in Cordoba and described them in vivid detail. What makes him interesting in this context is that he also contributed articles to The European, a fascist gazette run by Lady Diana Mosley, wife of Sir Oswald and, as James Lees-Milne described her, “the nearest thing to Botticelli’s Venus as I have ever seen.” Ezra Pound, among others, was a fellow contributor to The European.

The latter should have rung a bell, but didn’t. Nearly twenty years had to pass before bits and pieces fell into place, at least within my much limited perception. One was an exhibition, the other a production of Wagner’s Ring.

The exhibition was staged in Frankfurt by one of the more affluent art establishments, meaning that decent Fizz, snacks with French pâté and a few interesting people could be expected on the eve of its grand opening. Which was the reason, some curiosity apart, why an old friend took me there. Both of us have no truck with Modern art and knew the artist only vaguely by name. Lucien Freud it was, grandson of you-know-who, and his hams about as uplifting as a dead rat under the sink. As we stood in front of one [painting], an uncouth male nude reclining on a smutty bedstead with legs spread wide open while scratching reddish genitals dangling above a cavernous anus, my friend cast a look around and said: “Grand Orc of the Crap Arts! Never had any sense of beauty, and never will!”

A remark that transported me immediately into a more sunny and innocent past, but also made me decline any comment. Because this was after all Germany, a country ruled by politically correct criminals that long since have booted the freedom of expression as laid down in the constitution, and who slap you for years on end into the cooler if you dare to insist on it.

Damned be the Ring I forged with a Curse!
Though the Gold gave me unlimited Might
Now its Sorcery has brought me Ruin!

The Rhinegold, 3rd Scene

About a week later I saw, and heard, Richard Wagner’s Ring of the Nibelung. I have no intention, and lack the intellectual acumen, to give this masterwork its proper due. George Bernhard Shaw, in his essay The Perfect Wagnerite, has summed it up like this: “Only those of a wider consciousness can follow it breathlessly, seeing in it the tragedy of human history and the whole horror of the dilemma from which the world is shrinking today.”

Dilemma? Horror? Shaw did not enter into detail as to the above, but the composer himself was more forthcoming.

You ask me about Jewry. I felt a long-repressed hatred for them, and this hatred is as necessary to my nature as gall is to blood. An opportunity arose when their damnable scribbling annoyed me most, and so I broke forth at last. It seems to have made a tremendous impression, and that pleases me for I really wanted only to frighten them in this manner. Because it is certain that not our princes, but the bankers and Philistines are nowadays our masters... [Correspondence between Wagner and Liszt, Vol. I, p.145, 18/4/1851]

He did however not intend, as stated very clearly elsewhere, to blame the whole tribe, just as you and I wouldn’t consider every Italian automatically a member of the Cosa Nostra.

Richard Wagner

As to the tremendous impression, this is how it commences. Namely at the very bottom of Germany’s mighty river Rhine. There a trove of gold lays embedded in a reef, glinting and gleaming mysteriously in the sunlight that filters through the timeless waves. Beautiful mermaids guard it on orders of their father, enjoying its dazzling radiance, cajoling and wriggling their lovely bodies in the bright reflection. Until one Alberich crawls out of the deep, a stunted Nibelung and Son of the Night who beholds the maids with greedy eyes. When he tries to seduce them, they only laugh, pull his beard and taunt him. Enraged, he asks about the significance of the gold. Carelessly they tell him that unlimited Power to rule the World is in store for the one who will forge a Ring out of the precious metal. But, they also warn him, this feat is only possible if he renounces forever the Power of Love.

It takes Alberich only a moment to make up his mind.
The World as heirloom would I gain!
And if I cannot have Love
Might I not cunningly extort Lust?
The Light will I extinguish for you
The Gold will I tear from the reef
And forge the avenging Ring!
Let the Waves be my witness:
Forever have I cursed love!

He rips the gold from the rocks and forges the Ring to rule the World with cunning and brute force—and of course without Love.

“My Ring and Wagner’s were round, but there the resemblance ceases!” scoffed Tolkien rather maliciously after his book had been published in the mid-fifties. Which is so transparent a denial that it seems almost laughable. Shaw’s aforementioned essay The Perfect Wagnerite, nearly of book-length, much acclaimed and widely read, must have been known in detail to Tolkien as well. Because his Ring and Wagner’s are identical in theme and essence, twins in fact if only in a different quality of clothing. Meaning that the former, compared to Wagner’s peerless magnum opus, is over-large and very entertaining, but not really a masterpiece of literature in the classical sense. Interesting might be that Tolkien uses words like Mordor or Sauron, clearly derived from the German Mord, or murder, and Sau, or sow. Though his claim that his own name derived from the German tollkuehn, meaning extremely foolhardy, seems unlikely since it doesn’t exist as a family name.

As to the deeper meaning in both cases, it is important to know that the one Ring of Power has no magical potentials as we understand them. It cannot destroy enemy armies simply by an order of its bearer. It cannot make you fly. It cannot stop the flow of time. It can’t even prevent you from getting wet if it rains. It can make you invisible, true, but that is just an illusion. And you’d still get wet in any case. So what is it really?

It really is only GOLD! And isn’t that enough to rule the world?

For many of those who had witnessed the last decades of the great European Empires, a reign of peace and general improvement that ended abruptly and horribly with World War One, the era afterwards must have seemed like the proverbial devaluation of all values. Because the bankers and Philistines, already so powerful in Wagner’s times, had by now metastasized out of all proportion. Germany, down on its knees, was hardest hit. During the ill-fated and debt-ridden Weimar Republic the country’s capital, Berlin, boasted 115 banking institutions of which 112 were Jewish-owned. The same ratio was true for innumerable cabarets and brothels where girls and boys as young as ten years old sold their famished bodies to the new caste of money acrobats. As to the banks, they used the country’s catastrophic finances to their advantage and tricked and forced the starving population out of their assets, be it shares, shops, houses, farmland, factories or newspapers, until half of Germany was in the hands of a very few. The same happened, though much less drastically, in much of the Western World and resulted finally in the cataclysmic Black Friday. An exercise, as the Orc-faced Robert Fuld of formerly Lehman Bros. has informed us so brazenly, where we ruin a national economy and pick up the bits and pieces for a song.

Now it must be remembered that in those years public opinion was on the whole far less brainwashed than today. No Holocaust had yet been invented to slap down undesirable critics, no worldwide Media Mafia could tell you convincingly that a crock of shit is a pot of gold. Thus in many of the national and international gazettes, accounts of thefts, crimes and injustices abounded, backed up with caricatures of the cruel and greedy Jew.

Accounts that surely have been observed and considered by Tolkien as well. Therefore it seems highly plausible that the Ring he began to forge in his mind during the early Thirties wasn’t so very different from the one Wagner had invented a hundred years earlier. Particularly if we remember a rather interesting detail, namely that indeed one Aragorn strode out of the wild and re-forged the sword that was broken. A man not of royal descent, it is true, but some kind of Mahdi or Sent-One, as Carl Gustav Jung has called him. Very powerful, a great orator, fearless too, and immediately setting to work and succeeding, almost overnight, to break the Ring’s terrible stranglehold. A feat he brought about by throwing worthless paper money out of the window and replacing it with barter based on real goods and honest work.

Well, we know what became of him and his folks, and how dearly they paid for an attempt that endangered the supremacy of Sauron’s banking institutions worldwide. The latter regrouped, giving his Ring full play, and Germany’s ancient cities and their innocent inhabitants, millions of them, perished in a Firestorm of unimaginable magnitude and barbarity. A sad moment in our great Christian European history, you will agree, and its final curtain fittingly drawn by one of its greatest conductors, Herbert von Karajan, who performed on the eve of Berlin’s destruction the Ring’s last episode, Twilight of the Gods.

As for the Sent-One, there comes a day when he will be assessed more objectively and not just demonised out of all proportion. When some of the most hideous accusations levelled against him might crumble like a house of cards in a cloud of dust about as big as the one at 9/11 and its official explanations. Which could result in two schools of thought, namely one where he remains indeed a villain, and another that pronounces him the most tragic character that ever walked the earth. Him and his people. As for myself, I still have to make up my mind.

As for Tolkien, nearly twenty years went by between the Ring’s first written page and its publication. A time span that radically changed the face of the world, including the book market. Which ended up, to a large part and small wonder, in Sauron’s hands as well. Thus it doesn’t come as a surprise if Sauron’s chronicler got somewhat mum and choose to refute any familiarity, let alone indebtedness, with and to his German forbear. And so removed any ideological obstacles and cleared the way for a tremendous literary success.

A success most certainly deserved, with the one little setback that we will never know what kind of Secret Fire the old wizard Gandalf the Grey has been serving, and which he so mightily evoked when he smote the Bridge of Khazad-Dùm from under the Balrog’s fiery feet. The latter an intriguing name, particularly if you keep in mind that Baal is the Canaanite god of fertility who demanded human sacrifices, and Rog the Hindi word for malady.

As for the rest of the world, the question is of course of how far the Lords of the Ring have succeeded to enslave us. Logically speaking, and seeing their immeasurable wealth and nearly unlimited influence, they should have long since consolidated the realm. Which seems indeed the case in most Western countries where presidents, prime ministers and chancellors are their obedient marionettes. Ring Wraiths, Tolkien has called them fittingly. Men and women like you and me, but empty-eyed. Outer shells of their former selves who command us to abandon our morals and artistic heritance, fight proxy wars for their masters, pay any amount of money into their purse, and generally order us to be at their service whenever it pleases them.

Yet something went badly wrong.

To begin with, the Shadows have been torn from the Land of Mordor, a mysterious region shrouded in deep secrecy for hundreds of years, but now glaringly illuminated. So much so that its schemes and crimes are every day more clearly observed and understood, be it the corruption of politicians, the doling out of jobs to foreign countries, the true intent behind globalism, the giant thefts, the resulting economical upheavals, the unspeakable atrocities in the occupied territories, the bungled assassinations, to name but a few.

Next come the Ring Wraiths, perhaps Tolkien’s finest invention. Enablers, Paul Gottfried has called them, and deems them worse than their criminal masters. Men and women who once possessed Christian souls and knew about the Power of Love, but sold both for thirty pieces of gold to forge their own insignificant rings. Trinkets that serve for a few brief years to ride the crest of power until a new contender wins the upper hand and sends them packing. Which is usually sweetened with honours and compliments to ease the approaching twilight years, a time when the ghosts and corpses of the past begin to whisper in the dark and the hour of reckoning draws close, slowly but inevitably.

Today this kind of sugar-coating can have a sour aftertaste, due to an unforeseen invention called the Internet which markedly diminished the control of the Media Mafia and its sniffing, lying, cajoling, mudslinging lackeys. That is why the Bushes and Blairs of this world have become lepers instead of paragons, with motions underway to hold them responsible for their crimes, including the death of countless women and children and that of many fine soldiers whose intentionally poor equipment has prolonged the conflict to this day.

Finally the Dark Lords themselves.

Those who have already entered the twilight years, like the one on top of this little essay [George Soros - I have omitted the images of the original article], watch with silent horror how the mountains of gold are seeping like water through their fingers, leaving them empty-handed and with nothing to bargain on Judgement Day. As for the others, still springy and enterprising, it is said they are preparing for the ultimate Armageddon with their nukes, viruses, bacteria, cheque books, connections and what not. And perhaps they do, because they see that the world has tired of them, of their lies and extortions. But if they do, they’ll have to fight themselves for a change and not let others do the dirty work. Which will result, as a kind of divine retaliation and since they are so few, in the final destruction of the Ring and the utter defeat of its forgers.

Because once, long ago, when tempted by a hoard of gold deep in the River Rhine, they made the wrong choice and…

forever cursed the Power of Love.

Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944–1947

Book-review
by J. A. Sexton





What is hell?

I’ve often pondered what the concept “hell” entailed; what it means to be living in the absence of “God,” the supreme creative force behind all life. After reading Thomas Goodrich’s breathtaking and physically nauseating analytical narrative of the burnt offering—Holocaust—of Germany I now know what hell looks like and how its inhabitants live and behave.

Relentless, reckless, and senseless hate of a magnitude so profound, so immense, that I am still unable to understand it. And then the irony of it all: that former inhabitants of Europe—Europeans—were responsible for inculcating hell in their own Heimat (homeland).

Who but the Devil itself could make a family turn on itself, causing it to tear itself apart in such a murderous, inhuman fashion that the victims are left unrecognizable after all the torture, abuse, burning, systematic rape, and beatings subsides?

Who or what could inspire such madness? Thomas Goodrich answers this question silently, subtly, but matter-of-factly—the Jews in Communist Russia (the former USSR) and Capitalist America and Britain.

Hellstorm is the type of book that changes lives. Goodrich is the type of author who literally puts you, the reader, there in the midst of hell. And what is this hell that he forces you to experience page after page, torture after torture, and rape after rape? One that has been all but forgotten; the only hell the modern age really knows:


The Allied Holocaust of National Socialist Germany

The Propaganda

Goodrich describes the Allied-induced inferno in more detail than most need to know to gain an understanding of the depths of Allied criminality and hatred, but the detail is necessary. Without the detail no one will really know what hell is. Here’s a taste of it.

A German woman has her jaws forced open by the filthy brutish hands of a Soviet serial rapist. He literally spits into her mouth and forces her to swallow his salivary filth as he rams her body again... and again... and again—until he’s satisfied fulfilling his oath to Stalin and his chief Holocaust propagandist, Ilya Ehrenburg. Stalin officially sanctioned the systematic rape of German women. Ilya Ehrenburg, for his part as the lascivious advocator of rape of German women, helped the Red Army perpetrate the largest gynocide and mass rape in recorded history.

Commissar Ehrenburg’s pamphlet—distributed in the millions among Red Army troops on the front lines of battle who were already intoxicated with hate and vengefulness as a result of over two decades of Bolshevik oppression, mass murder of their families and mass collectivization—urged Soviet troops to plunder, rape and kill. The final paragraph of his pamphlet entitled “Kill” reads:

The Germans are not human beings. From now on, the word “German” is the most horrible curse. From now on, the word “German” strikes us to the quick. We have nothing to discuss. We will not get excited. We will kill. If you have not killed at least one German a day, you have wasted that day… If you cannot kill a German with a bullet, then kill him with your bayonet. If your part of the front is quiet and there is no fighting, then kill a German in the meantime… If you have already killed a German, then kill another one—there is nothing more amusing to us than a heap of German corpses. Don’t count the days, don’t count the kilometers. Count only one thing: the number of Germans you have killed. Kill the Germans! Kill the Germans! Kill!

And in another leaflet:

The Germans must be killed. One must kill them… Do you feel sick? Do you feel a nightmare in your breast?… Kill a German! If you are a righteous and conscientious man—kill a German! Kill!

Ehrenburg, like any skilled propagandist with a penchant for revenge and training in human psychology, appealed to the basest instincts of his men, urging them to rape and wantonly slaughter other human beings at will. There would be no penalties for this injustice as it was all officially sanctioned. Ehrenburg:

Kill! Kill! In the German race there is nothing but evil; not one among the living, not one among the yet unborn but is evil! Follow the precepts of Comrade Stalin. Stamp out the fascist beast once and for all in its lair! Use force and break the racial pride of these German women. Take them as your lawful booty. Kill! As you storm onward, kill, you gallant soldiers of the Red Army.

The Gynocide

I went into Goodrich’s book expecting to read little more than I already knew about the worst gynocide and mass rape of womankind in recorded history, but I was in for a shock. As an individual who looks out for women’s interests, I was repeatedly overcome with emotion while reading of the indescribable genital mutilations, deliberate and systematic terrorism, gang-rape and wanton mass murder of women. Goodrich:

From eight to eighty, healthy or ill, indoors or out, in fields, on sidewalks, against walls, the spiritual massacre of German women continued unabated. When even violated corpses could no longer be of use, sticks, iron bars, and telephone receivers were commonly rammed up their vaginas. (p. 155)

Brazilian German Leonora Cavoa:

“Suddenly I heard loud screams, and immediately two Red Army soldiers brought in five girls. The Commissar ordered them to undress. When they refused out of modesty, he ordered me to do it to them, and for all of us to follow him. We crossed the yard to the former works kitchen, which had been completely cleared out except for a few tables on the window side. It was terribly cold, and the poor girls shivered. In the large, tiled room some Russians were waiting for us, making remarks that must have been very obscene, judging from how everything they said drew gales of laughter. The Commissar told me to watch and learn how to turn the Master Race into whimpering bits of misery.”

The horror that ensued nearly defies written description, as no written description can actually make a reader of either sex feel and genuinely know the pain and suffering inflicted in this neverending horror show. The victims’ pain and suffering must have seemed like hours and hours... an entire lifetime... I can’t imagine. I try not to imagine it because about 2,000 women in the Nemmersdorf area alone suffered a similar fate.

“Now two Poles came in, dressed only in their trousers, and the girls cried out at their sight. They quickly grabbed the first of the girls, and bent her backwards over the edge of the table until her joints cracked. I was close to passing out as one of them took his knife and, before the very eyes of the other girls, cut off her right breast. He paused for a moment, then cut off the other side. I have never heard anyone scream as desperately as that girl. After this operation he drove his knife into her abdomen several times, which again was accompanied by the cheers of the Russians.”

Stop. Picture it. Imagine it. Live it.

Force yourself to see your own body mutilated in similar fashion; force yourself to picture a knife plunging into your abdomen again... and again... your short lifetime come to this end: you know you are about to die. You are being murdered; your body brutally tortured by a mob of brutal sadists. Try to imagine the horror and the helplessness you would feel as your person was mutilated and your very life bleeding away on a table.

Can a human being really suffer a worse injustice than this?

Now... step back out of the scene and analyze this needless, inhuman horror with the gift of hindsight. This victim was not just the victim of these Red Army men, reduced to base animal instinct and mentality, but she was also the victim of an ideology inspired by Judaism and a Jewish propagandist named Ilya Ehrenburg. Leonora:

The next girl cried for mercy, but in vain—it even seemed that the gruesome deed was done particularly slowly because she was especially pretty. The other three had collapsed, they cried for their mothers and begged for a quick death, but the same fate awaited them as well. The last of them was still almost a child, with barely developed breasts. They literally tore the flesh off her ribs until the white bones showed.

Loud howls of approval began when someone brought a saw from a tool chest. This was used to tear up the breasts of the other girls, which soon caused the floor to be awash in blood. The Russians were in a blood frenzy. More girls were being brought in continually.

I saw these grisly proceedings as through a red haze.

Leonora tried to dissociate from the situation, which is one of the brain’s foremost methods for dealing with psychological and physical trauma. But to no avail, the Russian and Polish “soldiers” disallowed it.

Over and over again I heard the terrible screams when the breasts were tortured, and the loud groans at the mutilation of the genitals... It was always the same, the begging for mercy, the high-pitched scream when the breasts were cut and the groans when the genitals were mutilated. The slaughter was interrupted several times to sweep the blood out of the room and clear away the bodies... When my knees buckled I was forced onto a chair. The Commissar always made sure that I was watching, and when I had to throw up they even paused in their tortures. One girl had not undressed completely, she may also have been a little older than the others, who were around seventeen years of age. They soaked her bra with oil and set it on fire, and while she screamed, a thin iron rod was shoved into her vagina... until it came out her navel.

In the yard entire groups of girls were clubbed to death after the prettiest of them had been selected for this torture. The air was filled with the death cries of many hundred girls (pp. 156–57). And this is where I have to stop transcribing.

Massacred bodies
of German children





The Holocaust

The thought of being burned alive is horrific, but the thought of being burned alive because you are trapped in melted asphalt and literally stuck by your own disfigured hands and knees and screaming—in either agony or for salvation from passers-by, or perhaps both—is worse; perhaps even worse than that is being boiled alive in the air raid shelters designed to keep you safe because steam pipes have burst open, unleashing their scorching wrath upon you—just one of millions of victims of Allied “morale bombing”: Victims of your own White racial brethren driven to absolute base madness and inhumanity by Jewish propagandists in the “liberal democracies”.

What did you do to be burned or boiled alive? What was your crime?

You supported Adolf Hitler, the man who dared to stand up to international finance and the Jewish system of systematic international monetary and spiritual enslavement.

That was your “crime” and the “crime” of millions of other “statistics” in Germany and Europe who were incinerated, melted, tortured, strafed, raped or blown into body parts by their own racial and cultural kindred in the USSR, Britain and America.

The core of the firestorms often reached 3,000 degrees Fahrenheit; the flames 1,300 to 1,800 degrees Fahrenheit. A Holocaust in the truest sense of the word: a burnt offering of the Germanic race—women, children, refugees, POWs, the elderly, and even animals at the Berlin Zoo—to the Christian-Jewish “god” Jahve. The truth is that this was the single largest burnt offering of human flesh to the Devil in recorded history. And for what? For what did hundreds of thousands of German victims suffer: international finance Capitalism.

So that a few people, mostly ethnic Jews, could continue to make money from money; so that a handful of international “bankers” could continue to enslave and exploit hundreds of millions of human beings.

Western man literally burnt and buried his collective spirit, soul and value system in Germany. Germany became the tomb of the West.


The Viricide

Systematic murder of German women and female Axis collaborators was not the only European gendercide from 1944 to 1950. German men and their Cossack and Slavic collaborators became deliberate targets of Anglo-Soviet viricide in the postwar years. German men and boys were reduced to corpses or skeletons by the millions in Eisenhower’s Holodomor (death by famine). Eisenhower’s camps were designed with one purpose in mind: mass death. Millions of German men and boys died from starvation, disease, exposure, heat exhaustion, thirst, and of course torture, slave labor, random massacre, and systematic execution. After having served in the worst war in Western history, and one of the worst in world history, German men came “home” to nothing more than rubble. Their wives, girlfriends, and children were dead, enslaved, mutilated, driven to madness, missing, lost, or had gone with the enemy to survive and prevent further systematic rape by Polish, Russian, and Mongolian “men.” There were very few “homes” to return to, so thousands of men ended their lives in despair. They had survived six years of horror and warfare only to end it all in the street rubble once called “Germany.”

Why?

Because their own blood kindred in America, Britain, the British Commonwealth, and even much of Europe had betrayed them: had turned on them to please their Jewish overlords.


The Spiritual Slaughter

Soviet tanks drive right over German refugees who have survived hell and come so close to salvation, or so they think, in the Allied occupation zone—more aptly described as the Allied destruction zone. The refugees are now just bloodied pulps in the snow, flattened like dough by the tank treks. The Soviet tanks trudge on without even so much as a pause. A German refugee ship capsizes after it is hit by a Soviet torpedo or bombed in an American air strike. All aboard scream and struggle to stay alive; they’ve made it so far, but the vast majority are forced to call the sea their final resting place. Bodies are everywhere in the water. There are literally thousands. Mothers, brothers, sisters, cousins, POWs, and even tiny infants who have just transitioned to life outside the womb and have breathed air for the first time—all dead in a matter of minutes. Some drowned. Many were crushed or torn apart by the rudders. Others froze to death. The sea was awash in human blood and body parts after each and every one of these attacks on refugee ships. No German was innocent. Not one.

This happened to numerous refugee ships. Many aboard were Allied POWs and Jewish camp refugees who had been protected by the fleeing German SS and Wehrmacht men—murdered by their own nation; murdered by their own race.

American pilots swoop down on exposed civilians and refugees in the vast clearing below. They open fire. They actually shoot individual human beings as though they are hunting wild horses or wolves in order to cull them. Machine gun bullets rip into the backs of civilians who had just barely escaped with their lives from the fiery Holocaust that was the city. The holes are the size of baseballs. Hundreds are mowed down instantly or are injured by the fire and debris—nearly all are left to die slow, agonizing deaths in that clearing. All the while Churchill and Roosevelt assure their self-absorbed, apathetic, hedonistic publics, We do not shoot civilians. We do not target civilians.

An older German woman is approached by filthy Soviet soldiers. She knows what awaits her because Goebbels did not lie. She tries to talk them out it. She has children with her. They dispose of the children rapidly, viciously: their heads are rammed into the side of the building. The woman is gang-raped. What does she recall... the rape? No. The sound of a child’s skull when it is crushed against a wall. She’ll never forget that sound. Nor will I because I too can hear it. I too witnessed it. I witnessed it through Goodrich.

And then there were the death camps where over a million German men perished because Eisenhower hated Germans: “God I hate the Germans,” he said. His racism and hate became official policy, a policy of genocide—an American orchestrated Holodomor. Countless thousands of German men were shipped off to Britain and Siberia to serve as slave laborers for the “victors”. Victors of what? Total destruction.

They aren’t paid and most die.

Most white American GIs rob the Germans, starve the Germans, plunder and destroy what remains of the German people’s homes, gang-rape German women, and beat and kill German children and honorable SS men. In the meantime most African GIs act kindly and distribute candy and food to German women and children. It is a bitterly confusing and deplorable world when the alleged “monsters” are the kind ones, and the members of your own race—your own blood brethren—act like deplorable beasts with no conscience. And yet this was the reality of Germany after 1945: an unpredictable dichotomy; an alien world.

While this horror is unfolding, Roosevelt (and later Truman) and Churchill cheerily offer Stalin half of Europe. They are more than happy to accommodate nearly every demand drafted up by this “Man of Steel.” The result of these Anglo accommodations nearly defies description: the greatest mass expulsion and deportation in history (upwards of 13 million); the mass murder of millions of Germans and their allies in Russian, French, Jewish, and Polish retribution camps and prisons dotted all throughout Europe and the USSR; the systematic mass rape and murder of German and collaborator women (an estimated two million); and the deliberate secret starvation of the Germanic race as spelled out by the Jewish advisor to Roosevelt and Truman, Henry Morgenthau.


The Toll

Between 20 and 25 million Germans and collaborators perished in the years after the war had officially ended. It is a crime that will never be forgotten, and it is a crime that will forever stain the hands and national consciences of the former USSR, the United States of America, Great Britain and her Commonwealth nations, and perhaps more pointedly the Anglo and Slavic races of the White supra-race.

A little German boy holds a lantern as he sits in a wagon en route to the Allied lines in the bitter winter snow. He’s with his mother. She’s bleeding profusely; she’s dying. The German doctor who the little boy was lucky enough to hunt down is doing his best to perform a tamponade (a blockage) of her uterus. She was brutally, viciously raped. Did she survive? Goodrich doesn’t say, but the prognosis and tone suggests she didn’t make it. She was a German. She supported Hitler. She was a Nazi. She deserved it.

She deserved it.

So said the Allies in the years following the war: Germany merely got what she deserved. The “morally superior” White nations of the globe had smashed ultimate evil: the Nazis; the German race.

Never has a greater lie been told. Never has so much hatred and vengeance been poured forth onto one people and one nation that had chosen not to abide by the laws of international bankers and financiers who wish only to enslave, plunder, steal and when necessary, kill. And most of the White races of the world were more than willing and eager to take up the flag of international Jewish money power and to smash the one White race that opposed it with such honor, valor and sheer might—so much so that it took all the best brain- and material-power of the entire White supra-race and all the monetary power of its Jewish financiers and overlords to break its back. And yet... and yet... it still was not broken. Goodrich ends the book with a tone of hope.


Beyond Hell

When all had been destroyed, when all seemed to have been lost forever in Year Zero, the Germans proved once again that such was just not the case. Brick by brick and hour by hour they rebuilt upon the ruins of God’s Empire a new Germany. No Holocaust by fire, no gynocide, no viricide, no famine, and no other inhuman atrocities could obliterate or subdue the Germanic element of the White race of humankind.

Even though Germany today is still an occupied nation with a hurting people, she still possesses that flicker of life and spirituality that the other White races and nations lost long ago when they sold their souls to Judaism and the Jewish “god” of hatred and revenge, Jahve. “Unbowed, unbent, unbroken.” Such are the words of an album released by a European band named Hammerfall. And such are the words that describe the German people, the German folk, and the German race. The only ones who bear the burden of bloodstain and guilt are the Allies. No crimes in recorded human history surpass those inflicted against Germany and Europe by the United States, Great Britain and the former United Soviet Socialist Republics—all with Jewish spiritual, media and financial backing and support.

The death of National Socialist Germany was the death of Western man and everything he once stood for.

I must thank Thomas Goodrich. Hellstorm has changed my life.


__________________

I read this article in Counter-Currents Publishing

Anthony Ludovici: conservative from another world

Excerpts from the article
I read in Counter-Currents Publishing
(no ellipsis added between unquoted paragraphs):


Over a series of documentary books (and seven novels) Ludovici argued that woman differs from man in mind and function as yin differs from yang. He challenged the view that woman was merely “a peculiar sort of man,” seeing her main, adaptive roles in society as bearing and raising children. Women who abstain from sex for long periods and do not carry out their biological functions of regular pregnancies, childbirth and breast-feeding encounter all manner of physical and psychological problems.

Ludovici opposed contraception. Aside from the obvious step of banning immigration, he proposed three other solutions to prevent the overpopulation of Britain: (1) Anglo-Saxons should emigrate and colonize lands at the expense of “inferior races”; (2) revive the eugenic infanticide of older times; (3) prevent the unfit from marrying. But if Ludovici encouraged large families, he detested the contemporary adulation of children. In The Child: An Adult’s Problem (London, 1948) he explained why. His opposition to birth control for Anglo-Saxons was clearly stated:

It invites a proud people henceforward to pour its seed down the drains instead of multiplying and spreading over the earth... it calls upon a proud conquering and imperial race henceforward to limit its multiplication in order to keep pace with (or rather to keep within the bounds imposed by) such inferior races as Negroes, Eskimos, Mongoloids of all kinds and Negritos, and such mongrel populations as the Levantines, the South Americans and the hybrids of South Africa.

Ludovici admired Jews but greeted the advent of National Socialism with interest. He went to Germany to see the new regime for himself, writing articles for the conservative English Review about the German “miracles” largely concealed from his fellow-countrymen by “rigorous press-censorship.”

Germany’s religious atmosphere and sense of unity amazed him, and he agreed with the dignity the Nazi regime awarded to manual labor, the back-to-the-land movement, the waning of democracy, the idea of art reflecting the soul of a people, and “the concentration upon an ideal of woman as wife, mother and domestic mate.” But he decided that these reforms by Hitler counted as “nothing compared with his innovations in a far more difficult and pitfall-strewn field—the field of human biology.” Ludovici was impressed by the law to prevent hereditary diseases, the eugenics court, and such attempts to breed healthy types as “the biological cream of the SA,” the SS, while stretching tact to the limit in his writings by never mentioning the Nuremberg race laws or the word “Jew.”

As far back as 1913 he had not been as circumspect, when he wrote that England held “an enormous alien population in its midst.” By the time A Defence of Conservatism came out in 1927, he was speculating that, if Britain’s official Jewish population of 300,000 religious observers were to include non-observing Jews and half- and quarter-Jews, the figure would be pumped up to about a million. Needless to say, Ludovici disapproved strongly of Jewish-Gentile intermarriage. He did not disapprove of Edward I’s expulsion of Jews from England in 1290:

A nation with individuality is... a segregated ethnic unit, and... must be protected from the influence of other segregated peoples, whose cultural index, so to speak, must be incompatible and therefore undesirably modifying.

Ludovici adopted a nom de guerre, Cobbett, to examine the Jewish question more fully in The Jews, and the Jews in England (London, 1938). (He told his friend, William Gayley Simpson, that using his own name for this book would ruin his career as a writer.) Programmed with this mindset, Jews are “indifferent spectators” to the fate of their Gentile hosts, whom they strive to undermine:

Their influence... tends to impoverish and weaken all local tradition, national character and national identity, when these happen to be at all resistant to alien invasion. And since these factors are integrating forces, it follows that extreme Jewish liberalism atomizes a population, turns each man into an isolated individual, and ultimately culminates in a state bordering on anarchy in which, at the turn of an eyebrow, anarchy becomes a fact.

Lecturing four years later on English Liberalism (London, 1939), he told a sympathetic audience to take heart from the experience of Nazis and Bolsheviks, groups once ridiculed as “contemptible minorities” but who went on to dominate Europe. He used these examples to prove that political, economic and social victories are determined by will. The lesson for us is that, “if any cause is upheld with passion and single-mindedness, it must ultimately prevail, even when congenital... liberals and international manipulators, Jew or Gentile, constitute the organized enemy.”

Modern conservatives have either disowned or forgotten Ludovici. If they knew of his writings, George Bush and Margaret Thatcher, not to mention Milton Friedman, would have to reevaluate their conservative credentials. Ludovici was a conservative from another, vanished world—a world in which such incandescent minds as T. S. Eliot and Lothrop Stoddard could discuss the pros and cons of racial separation, or government by elites, or the Jewish question.

Because conventional politicians have placed a taboo on the older racial and elitist conservatism, the best of it has passed down to pro-Majority activists and thinkers. Although we haven’t yet defeated the “organized enemy,” we have a vital ally, bound and ready for action, in a shelf stacked with Ludovici’s 30 and more published books. Put simply, Anthony Ludovici was an Instaurator before Instauration.


_______________

My comment:

Of course I disagree with “revive the eugenic infanticide of older times”, except if Ludovici had in mind conditions such as Mongolism.

The complete article can be read here.

Hitler

Hitler’s defeat
was the defeat of Europe.
And of America.
How could we have been so blind?

– Edmund Connelly








Last February represented a milestone in the development of my thought. Even though I had read The Gulag Archipelago in Manchester ten years ago, I was unaware that the Jews were over-represented in the crimes committed by Stalin’s willing executioners. Nor did I know that the Jews were over-represented too in the strenuously lobbying through more than a century to open the gates for massive, non-Aryan immigration into the United States: something far more devastating for the American soul than what the Muslims did on 11 September of 2001 (Tanstaafl’s appropiation of Auster’s First Law applies here, something that will be more evident in the next decades).

My awakening to the realities of the Jewish Question (JQ) was such that I am no longer on speaking terms with some conservative bloggers who are willfully blind to acknowledge that such JQ does indeed exist. The paradigm shift was so cataclysmic that in those February days I did not dare to tell the whole story of what was going on in my mind. Now that I have purchased some books and read what is perhaps the best on the JQ, Kevin MacDonald’s The Culture of Critique, I must confess a soliloquy I had in my private diaries. On my copy of Mein Kampf, on 27 February 2010 I wrote:

After the lightning bolt that pissed off Taksei so much, I realized that—oh irony of ironies!—Hitler was right about his “anti-Semitism” (though I still believe he was wrong about accepting the genocide of Jews in 1942). The irony is that in a very recent post [now removed from this blog] I say exactly the opposite, that anti-Semitism is wrong. Now I must settle the score with Hitler. Let’s see how much I can stand reading this book...

It was the same copy of Mein Kampf that I had started to read in 1996, when I was a staunch philo-Semite. In 1996 I was living in Houston and annotated that copy with many longhand footnotes about Hitler’s purported “paranoia” on the JQ (as I have said, most of my life I was unaware about what the Jews had done in Russia and in America). The “irony” I referred to above was my realization that, just as I had a lightning experience, young Adolf had experienced something quite similar before my grandma was born. Since in my second reading of Mein Kampf I no longer held that pondering around the JQ was by itself paranoia, the experience was like leafing through the book for the first time in my life. There’s a world of difference between reading it while one is sleeping in the Matrix and after one is violently unplugged from the Matrix. I don’t claim having read it all (it’s boring). But what struck me in my second try is what Arthur Koestler used to call “The angel of the library.” Right after the lightning that split my intellectual life in twain, the angel conducted me right to the page where young Adolf describes... his own lightning experience! Starting on page 55 of the translation by Ralph Manheim that I had acquired in Houston, Hitler wrote:

My views with regard to anti-Semitism thus succumbed to the passage of time, and this was my greatest transformation of all. It cost me the greatest inner soul struggles, and only after months of battle between my reason and my sentiments did my reason begin to emerge victorious. Two years later, my sentiment had followed my reason, and from then on became its most loyal guardian and sentinel.

Just compare it with the quotation of Mein Kampf I liked before the lighting struck me. It describes the mind of a teenage Adolf before the lighting struck him:

For the Jew was still characterized for me by nothing but his religion, and therefore, on grounds of human tolerance, I maintained my rejection of religious attacks in this case as in others. Consequently, the tone, particularly that of the Viennese anti-Semitic press, seemed to me unworthy of the cultural tradition of a great nation. I was oppressed by the memory of certain occurrences in the Middle Ages [pogroms], which I should not have liked to see repeated. (p. 52)

Last month Occidental Dissent published a short article on Hitler open for discussion. I was fascinated by the exchanges between Greg Johnson, the former editor of The Occidental Quarterly, and another nationalist. As I have done in my previous posts, I will not include ellipsis or most of the exchanges from other nationalists. The following debate exactly responds to what I had in mind when, back in February, I wrote that I needed to settle the scores with someone whom the politically correct world has turned into the archetype of evil. (Take note that, in one of his responses, Johnson included an article by Irmin that summarizes my current views, “Some Thoughts on Hitler” that I repost way below:)


Some responses to the article Open Thread — Adolf Hitler:

Jackson says: The continuing fetish of Hitler-love of some in the WN [white nationalist] movement is a huge impediment to any sort of racial solidarity today. How could you expect Poles, Hungarians, Czechs, French and all the other people’s of Europe, and their descendents, to “Sieg Heil” this beast? The sooner we leave him behind the better. It is most unfortunate that this otherwise interesting website is disgraced by his picture and a posting saluting him. Please let us be done with Hitler. We don’t need him.

Andrew says: 
I will repeat Jackson’s plea, “Please let us be done with Hitler. We don’t need him.” He is poison to our movement. Our founding fathers, who were committed White Nationalists, should be our guides to the awakening of the WN movement. They were superior to Hitler in almost every way.

Greg Johnson says: Hitler did not start the Second World War. He started a war with Poland, over German territory stolen at the end of the First World War. He started that war in exasperation, having exhausted diplomacy. 
The German-Polish war grew into a world war when the British declared war on Germany and others followed suit. Nothing compelled the British to make that decision. They had their reasons, mostly ignoble and spurious, but nothing compelled them. Their world position was safe; Hitler admired them and their empire. The world was big enough for the British Empire and a reunited Germany. But the British started a World War over a German-Polish border conflict, and tens of millions died, the British Empire collapsed, and half of Europe fell to Stalin. It is amazing that people still conduct discussions of a war that began in 1939 in terms of blatantly false propaganda clichés like “Hitler started the Second World War” and “Hitler wanted to conquer the world.”


Andrew says: Greg, With all due respect, Hitler must receive credit for starting the war. Britain and France had an alliance with Poland. Hitler knew this and attacked anyway. They should instead have let the invasion happen without response? Come on. His Ardennes gambit could have very well failed. If he truly loved Germany or his race, was another devastating war an acceptable risk? I would argue these were maniacal gambles, and it was completely irresponsible for Hitler to roll the dice with the fate of his supposedly beloved folk. 


Greg Johnson says: Britain allied herself with Poland, and stoked Polish intransigence, because they wanted to encourage a war. The elegant proof that the alliance with Poland was merely a pretext for the British to start a war with Germany is that Britain did not declare war on the USSR and Stalin, who also invaded Poland after the Germans had done the lion’s share of the work. And of course while Perfidious Albion was simulating moral outrage over German “aggression” (liberating Germans from foreign oppressors), they were rather less in a lather about Soviet aggression against Finland, Romania, Estonia, Latvia, and Lithuania.


If the Germans had defeated the USSR, a vast, German-dominated, high-tech, racially unified blonde empire would have emerged stretching from the Rhine to the Urals. And a lot of us, I imagine, would prefer living there to what we have to endure today.


Daybreaker and the like: You can condemn Hitler till you are blue in the face, and that will still not alter your status as goyim slated for extinction. Do you really imagine that the only thing standing in our way is abominable Adolf? You remind me of the people who promote the spurious Ben Franklin quote to the effect that America would be perfect, were it not for the one small problem of the Jews, when the truth is that the system Ben Franklin helped create was systematically flawed, hence the rise of the Jews. These sorts of attitudes are appealing, because they spare us the need to reflect on broader, deeper, systemic problems that might implicate us as well.


Why do 99.99% of Whites in the post-war era reject explicit White Nationalism? Because they in no way want to be associated with the mass-murder carried out by the Nazis.

Do you really think that if we changed just one little thing—if Hitler had decided to stay a painter, for instance—that White Nationalism would be enjoying a good press today? Once whites allowed a Jewish take-over of the press, academia, etc., our days were numbered, no matter who became Chancellor of Germany in 1933.


Andrew says: Greg, The aftermath of World War 2 did see a massive shift in the Western public’s perception of Jews, from the widespread anti-Semitism of the 1930s to the widespread sympathy of the 1950s. While Jewish media is an important factor, the Holocaust storyline and Hitler’s swath of destruction are also very important contributors to that shift in public opinion. Without the Holocaust hype and Hitler’s horrors, White Nationalism would be in a much better position today.

Greg Johnson says: 
Andrew: That is a far cry from blaming Hitler for our problems. If Hitler had not existed, we would still be under attack. As long as we allow Jews to determine which leaders are positive and which are negative, all white nationalist leaders will be deemed negative except Jewish tools. The only “respectable” opposition is an ineffectual one. Today, that means one that is controlled by Jews or their tools.


“Some Thoughts on Hitler” by Irmin

1. Hitler as Multiracialist Propaganda

The argument advanced by some racial nationalists that any defense of Adolf Hitler, in light of the hostility and even revulsion that his name now evokes, risks alienating mainstream Whites is plausible on its surface and should receive a respectful hearing. But it is still on balance mistaken.

Although most nationalists in the United States and even in Germany do not consider themselves national socialists, multiracialists and anti-White Jewish advocacy groups call each and every one of us a “Nazi.” It is an undeniable fact that in our contemporary political climate any white nationalism, as recent events in the Balkans amply demonstrate, will be labeled Hitlerian and will summon, in breathless media presentations, “the specter of the Holocaust” and anguished fears that “it” might just happen again, if the goyim get too restless. That, after all, is the central lesson taught by the countless Holocaust Museums sprouting up, like noxious toadstools, throughout most of the West: that White racial consciousness is literally lethal and must therefore be actively combated, a lesson which we have now enshrined, in deference to Jewry, at the Holocaust Museum in Washington, a national memorial to our White wickedness.

We are thus obliged, like it or not, to live under Hitler’s shadow. Our enemies have ensured that any expression of White racial consciousness, however innocuous, will be officially pronounced hatefully Hitlerian and “Nazi,” whether we admire Hitler or despise him. It is therefore incumbent on us, as a simple matter of self-defense, to arrive at a balanced view of Hitler and the movement he founded.

Anyone who doubts all this should recall the abuse that Pat Buchanan received at the hands of the controlled media and the organized Jewish community during his campaigns for the Republican nomination. Buchanan is not, by any stretch of the imagination, a national socialist, nor even a conscious racialist. He is, instead, a traditional Christian conservative, with all the virtues and liabilities that entails. But he was persistently labeled a “Nazi” nevertheless. [After] his 1992 speech at the Republican National Convention, Jewish columnist Molly Ivins opined, “probably sounded better in the original German.” Her meaning was clear: She was identifying Buchanan as a “Nazi,” delegitimizing his nationalism and social conservatism with the most potent weapon in the Left’s rhetorical arsenal.

So as racial nationalists we can either manufacture false “anti-racist” credentials by claiming to hate Hitler just as much as Abe Foxman does, a subterfuge that I very much doubt will convince anyone, least of all Abe, or we can tell the truth.

The truth is that the maniacal Hitler of popular demonology is a World War II propaganda fiction, and the principal purpose of the fiction’s incessant repetition more than fifty years after the war is to stigmatize any nationalist movement, NS or otherwise. Hitler now represents not a specific historical figure and the political party he led, but nationalism of any variety, from timid anti-immigration conservatives to angry White-power skinheads. The System’s anti-Hitler orthodoxy, invoked almost daily, is in effect tacit propaganda for multiracialism and a potent device to keep all nationalists perpetually hiding in closets, too afraid of labels like “racist” and “Nazi” to openly say what we sincerely believe. We have, therefore, a real interest in demythologizing Hitler, and we have no hope of escaping our association with what he now represents. We can’t run away from Hitler, however much some of us want to.

2. Let’s Notice the Obvious

The crucial facts about World War II are uncomplicated and readily available in mainstream sources. NS Germany had limited war aims: the recovery of territory taken from Germany at Versailles, the acquisition of living space for the German people in the East, and the destruction of the Marxist Soviet Union, history’s most brutal regime. Insofar as the United States had any stake at all in the outcome of the war, it would have been to help Germany and her Axis allies, including thousands of Russian patriots, accomplish the latter. Absent the campaign conducted by the Western democracies to save Stalinism by defeating Hitler, the Soviet Union would have collapsed.

Since America had no national interests in the conflict in Europe, our government deliberately lied about German war aims in order to manufacture the perception that we did, claiming that Hitler had global territorial ambitions, a plan for “world domination.” Over fifty years later most Americans still accept the lies.

The predictable result of the Allied victory and the German defeat was Stalin’s occupation of half of Europe. A war that ostensibly began to restore Polish sovereignty ended with Poland, along with the rest of Eastern Europe, being handed over to the Communists. And in quite concrete terms no American would have died in Vietnam if Hitler had destroyed Soviet Communism, arguably the central objective of his political career; American soldiers fought in Europe so that their sons could die in Southeast Asia.

None of this should be the least controversial. It is a symptom of the effect of persistent propaganda that so many of us fail to notice the obvious.

It is only a slight exaggeration to say that multiracialism itself, along with our servile deference to Jewry, is founded on the mythical image of Hitler as evil incarnate, Satan’s secular counterpart in modern history. Remove the false, childishly simplistic Hitler myth, and a significant ideological justification for multiracialism would collapse. The simple question, “Were Hitler and NS Germany really as evil as everyone says?,” therefore has huge repercussions, and an entire machinery of propaganda—ranging from Hollywood films and “Holocaust education” in the public schools to off-hand comments in the controlled media (“better in the original German”)—has been designed to discourage anyone from even contemplating the obvious but heretical answer.

3. National Socialism

Hitler defined his own national socialism as a uniquely German movement:

The National Socialist doctrine, as I have always proclaimed, is not for export. It was conceived for the German people. (Hitler-Bormann Documents, Feb. 21, 1945)

In other words, German National Socialism arose at a specific time in a specific place under the pressure of a unique set of historical circumstances, none of which could ever be precisely replicated elsewhere. In particular, the autocratic Führer state, central to NS Germany, would never be acceptable to Americans; our republican political culture and belief in individual rights are, thankfully, far too strong. Hitler was a dictator and his government authoritarian; Americans prefer their political and civil liberties.

Which doesn’t mean that NS Germany was a police state. It had in fact fewer policemen per capita, and far fewer secret police, than either modern Germany or the United States, despite the misleading image most of us have of legions of sinister Gestapo agents kicking down doors in the middle of the night.

The basic principles of national socialism are, nevertheless, universal: that God (or Nature) has assigned each of us to a racial group and has endowed each group with distinct qualities; that a nation is not simply a geographical concept, a set of lines arbitrarily drawn on a map irrespective of the people living within them, but instead derives (or should derive) its political institutions and national objectives from the character of the people themselves; that a nation organized to preserve a race and develop its distinctive character is therefore “natural”; that the strength and social cohesion of a nation derives from its sense of a common identity, of which race is the most important determinant; that in addition to our individual rights we have larger social obligations, not only to the present generation of our nation but to its past and future generations as well; that the primary purpose of a nation is not economic, but the preservation and advancement of its people, economics being subordinate to the volkisch (racial/national) objectives that should be a nation’s core reason for existing.

“The [Nation-] State in itself,” Hitler wrote, “has nothing whatsoever to do with any definite economic concept or a definite economic development. It does not arise from a compact made between contracting parties, within a certain delimited territory, for the purpose of serving economic ends. The State is a community of living beings who have kindred physical and spiritual natures, organized for the purpose of assuring the conservation of their own kind and to help towards fulfilling those ends which Providence has assigned to that particular race or racial branch” (Mein Kampf, I, iv). [Image: NS propaganda poster: “The NSDAP Protects the Racial Community.”]

In the generic sense of the term national socialism is (arguably) not inconsistent with democratic institutions, despite Hitler’s own view of the matter; its true antonyms are multiracialism and capitalist, one-world globalism. Nor is national socialism inconsistent with an American “melting pot” view of ethnicity, provided that the various ethnic groups that comprise the nation are sufficiently similar that each can see a common identity and common destiny in the others—that is, insofar as they, despite their ethnic differences, are branches of the same race and can, therefore, be effectively acculturated to a common set of national ideals.

I consider Hitler less a model to be followed than an avalanche of propaganda we must dig ourselves out from under. Never in human history has a single man received such sustained vilification, the basic effect and purpose of which has been to inhibit Whites from thinking racially and from acting in their own racial self-interest, as all other racial/ethnic groups do. Learning the truth about Hitler is a liberating experience. By the truth I mean not an idealized counter-myth to the pervasive myth of Hitler as evil incarnate, but the man himself, faults and virtues, strengths and weaknesses. Once you’ve done it, once you’ve discovered the real Hitler beneath the lies and distortions that have buried his legacy, you’ll be permanently immunized against anti-White propaganda, because you will have seen through the best/worst the System has to offer.

__________________________
The above article by Irmin
was originally posted in Racial Nationalist Library.
It represents the food for thought I'd been looking for - Chechar
__________________________

That said, costume Nazi groups, uncritical Hitler-worship, debating the minutiae of the Second World War, etc. are easily parodied by the enemy and usually do not help our cause.

Andrew says: Greg [wrote]:

The argument advanced by some racial nationalists that any defense of Adolf Hitler... risks alienating mainstream Whites... is still on balance mistaken... It is an undeniable fact that in our contemporary political climate any white nationalism... will be labeled Hitlerian... We are thus obliged, like it or not, to live under Hitler’s shadow.

This line of reasoning is not logical. If White Nationalists will be labelled by opponents as Satanic, does that mean we need to find a way to defend and apologize for Satan and live under Satan’s shadow? Defending Hitler, Genghis Khan or Ivan the Terrible, or having anything whatsoever to do with those historical figures, is completely unnecessary. It is true that in the debate, WNs will be labelled with any handy disparaging epithet and compared to any negative stereotype that has the potential to smear. But in a debate, the best tactic is to completely reject those labels and comparisons.

American White Nationalism should have its roots in the writings and designs of the founding fathers. Benjamin Franklin wanted “lovely White” people to populate the nation, not the “tawny” ones. Jefferson wrote quite a bit about race realism, he and Madison wrote about the impossibility of Blacks living in the same government as Whites. Lincoln was a WN as well, and his successor Andrew Johnson talked about America as a “White Man’s Nation” as did most major public figures of the time. Truman’s quote from his diary about America being meant for the White Man is also useful. We have a vast arsenal of immigration law, government policy and writing by the greatest Americans in history that all defines, supports and defends the WN position. Hitler has absolutely nothing to do with American White Nationalism, and I would argue he should be rejected completely as a foreign leader of an enemy nation in an old war fought by our grandfathers.


Greg Johnson says: Andrew, what will you say when someone replies to your all-American version of White Nationalism: “But if Jefferson, Franklin, and the rest were racists, then they were just like Hitler!”? Evading the issue will not help.


Andrew says: While on this topic, Greg, a massive opportunity that lies before the WN movement right now is the Tea Party movement, which is almost all White, politically active, patriotic and angry, under continual verbal attack as “racists.”

Euro says: Whatever the merits or demerits of the Nazi regime this much is clear: it wasn’t any variation of the “respectable right” that put up any meaningful resistance to Leninist-Stalinist designs on Western Civilization. Far from it. Parliamentarism, Capitalism and various Christian ecclesiastical outfits were almost invariably on the Leninist-Stalinist side. This is the crux of the whole matter. That’s the point. Whatever failures the Nazi/Fascists are responsible for, without their enormous efforts we today would be utterly doomed. We should celebrate them for that.

Junghans says: Greg, you’ve tested the waters here with a very hot topic. I’ve refrained from entering this thread until now. No White person, and especially a WN, can escape the shadow of Hitler, and that should be obvious to any sentient person. This is an issue that will not go away, and will eventually have to be dealt with by Whites. In this vein, I think that the article by Irmin that you quoted in post #67 is basically balanced and explains the “Hitler ghost” dilemma about as well as anybody can. The destruction of nationalist Europe in 1945 was a severe blow to White ethnic interests, and a watershed event of disastrous proportions. We are all still stunned by the fratricide, and are trying to dig out of the moral and intellectual rubble. We wish it hadn’t happened, but it did.
Stormfront has a sub-forum on the Second World War that discusses these issues, and that’s where passions of the subject are regularly vented.


Greg Johnson says: 
Andrew writes:

If the opposition claims that the founders were racists, they grant WNs a significant victory. If Jefferson is a racist, the opposition grants that the Constitution and founding document of the U.S. (written largely by Jefferson) is a White Nationalist document for a WN nation. Most White Americans, or at least a very large number, regard the founders as intellectual and moral giants. If they are “racists” and thus associated with the WN movement, it greatly legitimizes us. It would be pretty hard to convince Whites that Benjamin Franklin, the kindhearted inventor and postman, and the other founders are “Hitlerites,” or evil.

Andrew, I don’t think that you are right about this. As long as the establishment has the power to demonize the founders as racists, and demonize racists as “like Hitler,” then people will stop thinking of the founders as intellectual and moral giants and start thinking of them as monsters. Indeed, that process has been underway for a long time, chipping away at their reputations.

Jared Taylor made the point in his essay in Race and the American Prospect that the creation of an anti-racist, multiculturalist America means the repudiation of the Founders, the constitution, and most of American history, and he is right. But as long as people are so cowed by charges of “racism” and “Nazism” that they are giving away the future of their country, their race, their progeny, what makes you think that they are going to rally to save their past from obliteration as well? “Racism” and “Nazism” are only verbal sticks to beat us with. If those sticks don’t work, they will just be replaced. The deep underlying problem is the squishiness at the core of Americans and whites in general that make us feel like we need to apologize for ourselves, our ancestors, etc.–apologize to our inferiors and enemies, I might add–and to no avail, because these people will never like us anyway.

“I’m not racist, but...”

You don’t need to complete the sentence, because everything you say is negated by communicating the need to apologize according to a moral code created by our enemies to destroy us. You are playing against the house, and you are going to lose in the long run, because they get to make the rules.

“I’m not a Nazi, but...”

Same problem. The cure is not merely to rehabilitate racism or Hitler (although those things would help some). The cure is to rehabilitate the white character, to get back to the sheer will to live, the self-assertiveness that characterizes every healthy animal.


Andrew says: Greg, You make a valid and insightful point that we cannot simply run away from certain figures because they are considered “racists.” It is also very true that the Left is busily critiquing the founders, and will attempt to make all pro-White symbols, historical figures and spokesmen radioactive through criticism and labelling them as “racists,” etc. However, there is a very important distinction here. Hitler’s legacy is indefensible for a White Nationalist. The Germans did liquidate millions, such as the Slav prisoners of war. Whatever the truth of the Holocaust, many Jews did die, and everyone has seen countless depictions of the horrible piles of bodies being bulldozed into pits. This is ground that we cannot defend, and no amount of pro-White media could rehabilitate Hitler. Even if Hitler was in fact a true hero, another Charles Martel, responsible for saving Western Civilization, he is irretrievably radioactive, his image is toxic death when attempting to persuade someone.

On the other hand, the founders were a “raging festival of awesome” if I may borrow a quote. They are the high ground, a thoroughly defensible fortress of ideas and imagery. In America Besieged! we talk about bulletproof George, surviving horses shot from beneath him, his hat shot off and bulletholes in his coat. Attacking him as a racist plays into our WN hands. His image is everywhere, sternly looking at us from the dollar bill, his name blazoned on streets and schools. It’s one thing to demonize Hitler, but quite another to brand the founders as evil. There is no horrible footage, but rather a vast literature about liberty and morality, as well as paintings and other imagery showing them in heroic poses. They are in some ways like our Greek gods, mythical beings we rightly revere. When the Left attacks them as racists, they offend the very people we want to persuade, patriotic traditional Americans. In spite of the Left’s influence, the ability to demonize the founders is substantially limited.

“Racism” and “Nazism” are only verbal sticks to beat us with. If those sticks don’t work, they will just be replaced. The deep underlying problem is the squishiness at the core of Americans and whites in general that make us feel like we need to apologize for ourselves, our ancestors, etc.


I agree that words such as “Nazi” and “Racist” are simply tools of intimidation, and it is imperative that we develop an immunity to such (this is discussed in America Besieged!, I hope I am making you curious enough to read it). The correct method to deal with smears is to reject them, not defend them. It helps us immensely to be standing on the shoulders of giants such as the founders, where we are in a very strong ideological position that is very attractive to other Whites. That said, you make a strong point that we must hold our ground with the founders, we cannot retreat from them when they are assaulted as slave-owners, racists and Indian-annihilators. The difference is that the founders, who are now legends, can be defended (as opposed to Adolf, who has become the personification of evil incarnate). The fact of the matter is that Adolf really has nothing to do with America or the WN movement here, there is no convincing connection that can be made between men like Franklin and Hitler that is persuasive for traditional Whites.

The cure is not merely to rehabilitate racism or Hitler (although those things would help some). The cure is to rehabilitate the white character, to get back to the sheer will to live, the self-assertiveness that characterizes every healthy animal.

A big part of winning the debate is to point out that every ethnic group has ethnic interests, and that it is absolutely moral and right to protect and assert those interests. I do not think we can rehabilitate racism or Hitler, or that it would be productive to even try. Instead, we reframe the debate, pointing out that it’s all about ethnocentrism, ethnic interests and ethnic conflict, which is completely normal and universal, with deep roots in our human brains and behavior patterns. Ethnic conflict is inevitable, and ethnic separation is the only reasonable solution (of course this is all discussed in America Besieged!).


Svigor says: Whites Unite [wrote]:

Why do 99.99% of Whites in the post-war era reject explicit White Nationalism? Because they in no way want to be associated with the mass-murder carried out by the Nazis. As long as you persist in Hitler admiring, you will be rejected by the vast majority of your own people—not because of “Jewish propaganda,” but because the vast majority of our people embrace universalistic concepts of right and wrong, as they have since the days of the Stoics and especially since the advent of Christianity.

That’s horseshit. Most whites, like most people, are sheep. The bleat how they’re told. Nowadays that means how their media-government-academic complex tell them to. It has nothing to do with a considered, thoughtful opinion on anything for the sheep.

- end of excerpts from the Occidental Dissent exchange -


My present take on the subject is that because the U.K. and the U.S. literally sided with Stalin to crush Germany (photo), whites are now literally threatened with extinction. If unlike Hitler and the Nazis—cf. the NS propaganda poster above—we persist to ignore the Talmudic admonition that “the best of the goyim must be destroyed,” we’ll go extinct. I believe that Johnson was right way above when he said that the system that the mythical founders helped to create was systematically flawed, hence the rise of the Jews. Read this trilogy to see what do I mean.

I know, I know... This does not justify the atrocities committed by the Germans with the Polish Slavs, the people of Belarus and the Jews in the heat of the Second World War. But I must end this entry paraphrasing Nietzsche: “He who fights monsters —‘the best of the non-Jews must be destroyed...’— should see to it that in the process he does not become a monster.”